Suzy Lake, Distilling Resistance, Bradley Ertaskiran, 11 September – 1 November 2025

Wise words from the departing
Eat your greens, especially broccoli
Wear sensible shoes
And always say “thank you”
Especially for the things
You never had
—Coil, “Broccoli”
We often conceive of gifts as those things we receive in a state of gratitude, like presents we are given or give to others on special occasions, or special qualities or skills acquired through practice or bestowed upon us by some benevolent force. The words ‘talented’ and ‘gifted’ are used interchangeably to denote an abundance of capability, as in a talented artist or a gifted musician. Universally, we think of gifts as desirable.
But the truly valuable gifts are the ones we received and never asked for, or asked for and never received, or received and never desired. The experiences in life that teach us the most are those we would have never chosen for ourselves.
Josèfa Ntjam, swell of spæc(i)es, Centre PHI, 9 September 2025 – 11 January 2026

“I’m not a beggar… I’m just a man passing through.”
—The Way of the Pilgrim
Some things we do over and over again in life and seldom have any memory of the individual events. Try to remember what you had for lunch two Sundays ago and it will likely be difficult because you have lunch every day.
Other things, we do only once and remember forever. Traumatic events, for instance, tend to stick with us, to mark us deeply, embedded in memory. Some things we spend a lifetime trying but failing to ever forget.
And some traumas, like bondage or genocide, live on in ancestral recollection, persisting across continents and generations. One lifetime isn’t long enough to heal these wounds.
Marlon Kroll, Travailler ensemble, Galerie Eli Kerr, 13 September – 25 October 2025

And the Lorg God said, It is not good that the man should be alone; I will make him an help meet for him.
—Genesis 3:18
“I’ll be what I am
A solitary man”
—Neil Diamond, “Solitary Man”
In 2007, Sean Penn attended the Telluride Film Festival with his directorial feature, Into the Wild, a rather silly picture based upon the 1996 true story of the same name by Jon Krakauer.
In it, main character Chris McCandless, also known as Alexander Supertramp, abandons his family and relinquishes his worldly possessions to travel to Alaska to live an ascetic life. Because he is woefully ill-equipped, Supertramp promptly dies from starvation, but not before arriving at the profound realization that happiness in life is only meaningful when it is shared with others.
The joke amongst the staff that year was that Into the Wild and Soylent Green had the same moral: it’s people.
Orchestre Symphonique de Montréal, La damnation de Faust, Maison Symphonique, 17 September 2025

What’s gonna’ set you free
Look inside and you’ll see
When you’ve got so much to say
It’s called gratitude, and that’s right
—Beastie Boys, “Gratitude”
Everybody spread love (gimme some more)
If you want it, let me hear you say it (gimme some more)
—Busta Rhymes, “Gimme Some More”
Goodness is usually measured by two criteria.
The first is the ability to achieve another desirable outcome. For instance, it is good to work hard because you will in turn make money and in turn be able to afford a comfortable lifestyle, which is good. The goodness of the first action is determined by the functional goodness of the result. We might describe this as pragmatic goodness.
The second type of goodness is goodness for its own sake, goodness for no discernible purpose other than to be good. This type of goodness is often defined in absence of an action — not necessarily doing something good but rather not doing something that might not be good.
When someone cuts you off in traffic, for example, you have the capability and maybe even the right to honk your horn and give the other driver the middle finger. But there is an inherent goodness to not doing those things, a goodness that does not achieve the desirable outcome, such as retribution or revenge, a goodness in absentia, goodness for goodness’ sake. We might describe this as gracious goodness.
As the omnipotent force in the universe, God, or whatever you want to call the law of nature, has the power to strike us down at any moment. But it is good that it usually doesn’t. We might cultivate and practice gracious goodness in our own lives, beginning with ourselves and moving outward into the world at large, doing good by simply not doing.
Elisabeth Perrault & Marion Wagschal, Constantly Shedding, Perpetually Becoming, Pangée, 18 September – 1 November 2025

“The real world is not this world of light and colour; it is not the fleshy spectacle which passes before my eyes.”
—Maurice Merleau-Ponty, The World of Perception
O Give thanks unto the Lord, for he is good: for his mercy endureth forever.
—Psalm 107:1
What is natural might also be described as what is familiar.
Mark Fisher devoted a book-length study to differentiating the weird from the eerie. Neither of these phenomena seem natural to us, and thus they appear unfamiliar. The uncanny, however, is that which is either weird or eerie but also familiar and therefore comparatively natural.
We fill our time with attempts to perceive and interpret space and the things that occupy it, and ourselves in relation to these variables. We judge ourselves and each other upon arbitrary standards that are constructed socially and culturally and are subject to historical change.
One is known by the company one keeps, an age-old adage espouses. So, too, one is identified by their surroundings, the space that they occupy, the things that share that space, and the activities that transpire therein.
This is why gratitude and grace are of utmost importance. Whom or whatever is our company is that which reflects and shapes and constitutes us, that by which we recognize ourselves. And there is no greater gift than self-knowledge.◼︎
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Cover image: Suzy Lake, Distilling Resistance, Gallery View, Bradley Ertaskiran. Photographed for NicheMTL.








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