Play Recent

Gratitude

Suzy Lake, Distilling Resistance, Bradley Ertaskiran, 11 September – 1 November 2025

Suzy Lake, Distilling Resistance, Gallery View, Bradley Ertaskiran. Photographed for NicheMTL.

Wise words from the departing
Eat your greens, especially broccoli
Wear sensible shoes
And always say “thank you”
Especially for the things
You never had
—Coil, “Broccoli”

We often conceive of gifts as those things we receive in a state of gratitude, like presents we are given or give to others on special occasions, or special qualities or skills acquired through practice or bestowed upon us by some benevolent force. The words ‘talented’ and ‘gifted’ are used interchangeably to denote an abundance of capability, as in a talented artist or a gifted musician. Universally, we think of gifts as desirable.

But the truly valuable gifts are the ones we received and never asked for, or asked for and never received, or received and never desired. The experiences in life that teach us the most are those we would have never chosen for ourselves.

Josèfa Ntjam, swell of spæc(i)es, Centre PHI, 9 September 2025 – 11 January 2026

Josèfa Ntjam at Centre PHI. Photographed for NicheMTL.

“I’m not a beggar… I’m just a man passing through.”
The Way of the Pilgrim

Some things we do over and over again in life and seldom have any memory of the individual events. Try to remember what you had for lunch two Sundays ago and it will likely be difficult because you have lunch every day.

Other things, we do only once and remember forever. Traumatic events, for instance, tend to stick with us, to mark us deeply, embedded in memory. Some things we spend a lifetime trying but failing to ever forget.

And some traumas, like bondage or genocide, live on in ancestral recollection, persisting across continents and generations. One lifetime isn’t long enough to heal these wounds.

Marlon Kroll, Travailler ensemble, Galerie Eli Kerr, 13 September – 25 October 2025

Marlon Kroll, Hard Drive, 2025. Pine, manilla paper, rabbit skin glue, nylon, motor, electronics, hardware. 80″ x 74″ x 330″ Photographed for NicheMTL.

And the Lorg God said, It is not good that the man should be alone; I will make him an help meet for him.
—Genesis 3:18

“I’ll be what I am
A solitary man”
—Neil Diamond, “Solitary Man”

In 2007, Sean Penn attended the Telluride Film Festival with his directorial feature, Into the Wild, a rather silly picture based upon the 1996 true story of the same name by Jon Krakauer.

In it, main character Chris McCandless, also known as Alexander Supertramp, abandons his family and relinquishes his worldly possessions to travel to Alaska to live an ascetic life. Because he is woefully ill-equipped, Supertramp promptly dies from starvation, but not before arriving at the profound realization that happiness in life is only meaningful when it is shared with others.

The joke amongst the staff that year was that Into the Wild and Soylent Green had the same moral: it’s people.

Orchestre Symphonique de Montréal, La damnation de Faust, Maison Symphonique, 17 September 2025

Rafael Payare conducts Andrew Staples, left, and Sir Willard White, right, at Maison Symphonique. Antoine Saito for the OSM.

What’s gonna’ set you free
Look inside and you’ll see
When you’ve got so much to say
It’s called gratitude, and that’s right
—Beastie Boys, “Gratitude”

Everybody spread love (gimme some more)
If you want it, let me hear you say it (gimme some more)
—Busta Rhymes, “Gimme Some More”

Goodness is usually measured by two criteria.

The first is the ability to achieve another desirable outcome. For instance, it is good to work hard because you will in turn make money and in turn be able to afford a comfortable lifestyle, which is good. The goodness of the first action is determined by the functional goodness of the result. We might describe this as pragmatic goodness.

The second type of goodness is goodness for its own sake, goodness for no discernible purpose other than to be good. This type of goodness is often defined in absence of an action — not necessarily doing something good but rather not doing something that might not be good.

When someone cuts you off in traffic, for example, you have the capability and maybe even the right to honk your horn and give the other driver the middle finger. But there is an inherent goodness to not doing those things, a goodness that does not achieve the desirable outcome, such as retribution or revenge, a goodness in absentia, goodness for goodness’ sake. We might describe this as gracious goodness.

As the omnipotent force in the universe, God, or whatever you want to call the law of nature, has the power to strike us down at any moment. But it is good that it usually doesn’t. We might cultivate and practice gracious goodness in our own lives, beginning with ourselves and moving outward into the world at large, doing good by simply not doing.

Elisabeth Perrault & Marion Wagschal, Constantly Shedding, Perpetually Becoming, Pangée, 18 September – 1 November 2025

Marion Wagschal, Colossus, 2016, Oil on canvas, 81″ x 65″ Pangée. Photographed for NicheMTL.

“The real world is not this world of light and colour; it is not the fleshy spectacle which passes before my eyes.”
—Maurice Merleau-Ponty, The World of Perception

O Give thanks unto the Lord, for he is good: for his mercy endureth forever.
—Psalm 107:1

What is natural might also be described as what is familiar.

Mark Fisher devoted a book-length study to differentiating the weird from the eerie. Neither of these phenomena seem natural to us, and thus they appear unfamiliar. The uncanny, however, is that which is either weird or eerie but also familiar and therefore comparatively natural.

We fill our time with attempts to perceive and interpret space and the things that occupy it, and ourselves in relation to these variables. We judge ourselves and each other upon arbitrary standards that are constructed socially and culturally and are subject to historical change.

One is known by the company one keeps, an age-old adage espouses. So, too, one is identified by their surroundings, the space that they occupy, the things that share that space, and the activities that transpire therein.

This is why gratitude and grace are of utmost importance. Whom or whatever is our company is that which reflects and shapes and constitutes us, that by which we recognize ourselves. And there is no greater gift than self-knowledge.◼︎

Thank you for inviting NicheMTL to your thing. Please get in touch at the about page.

NicheMTL is Montreal’s independent not-for-profit source for this city’s most niche arts and culture. If you love what you’re reading, please consider buying a yearbook and subscribing.

Cover image: Suzy Lake, Distilling Resistance, Gallery View, Bradley Ertaskiran. Photographed for NicheMTL.

Standard
Play Recent

The Silences That We Live Together

Green Fuse, Claire Milbrath, Pangée, 18 January – 1 March 2025

Claire Milbrath, Skagit Valley, 72×36 inches. Photographed for NicheMTL.

A day drags endless to its close;
While years like arrows flown
Pass fleeting by and snatch away
All values that we own;
—Taras Shevchenko, Three Years

گردن (Gardan), xodkaar x No Cosmos, Bandcamp (Self-released)

Noise is the common auditory denominator of the postmodern experience.

Escaping the constant, ambient din of traffic, sirens, construction, beeping machinery, droning screens, and ubiquitous music is practically impossible in any urban metropolis. Even amidst supposedly silent settings, there is always somewhere an air conditioner buzzing, a 60Hz grounding hum, a faucet dripping, a compressor running. Just try and find a quiet place in the city and you will inevitably encounter some sort of noise instead.

Talking is one of the most ever-present forms of metropolitan noise. There is hardly a place to go for humans to be together in silence. Libraries, perhaps, are supposed to be void of conversation. But they seldom are. Empty churches are pregnant with impending sound.

Whispering is arguably noisier than talk at regular volume, our ears attuned to stifled speech in order to catch some meaning, wet s’s and popping p’s exploding in volume in contrast to the airy whispered utterance.

We feel the need to express the minutiae of emotion and experience. But love emerges in the silence between people. As Quentin Tarantino wrote for his character Mia Wallace to observe in the 1994 film Pulp Fiction, “‎That’s when you know you’ve found somebody really special. When you can just shut the fuck up for a minute and comfortably share silence.”

Silence is empty sonic space. And the postmodern subject seems ill at ease with the notion of emptiness. Into emptiness creeps uncertainty and the potential for psychic rupture. And so, we fill our spaces with objects, activity, noise, and chatter.

It is ironic that a preferred term to describe a forceful verbal expression is “sounding off.”

Approximately 760 kg of Public Property, Pedro Barbáchano, Leonard & Bina Ellen Art Gallery, 18 November 2024 – 16 February 2025

Approximately 760 kg of Public Property, Pedro Barbàchano, Hall Building, Concordia University. Photographed for NicheMTL.

The 2003 National Film Board documentary entitled Totem: The Return of the G’psgolox Pole tells the absurd and frustrating tale of a totem pole that was ostensibly stolen from the Haisla people in so-called British Columbia in the late 1920s, and the community’s ultimately fruitless efforts to repatriate it from a Swedish museum where it eventually ended up.

The Haisla first produce a replica pole to replace the original. But efforts stall when the village is unable to raise enough funds to build a space that could adequately preserve the relic — one of the Swedes’ conditions to relinquish it.

Of course, preservation is antithetical to Haisla tradition anyway, totem poles traditionally erected with the understanding that they will inevitably decompose, along with everything else, back into the earth.

The film is a story about the location of power in western society, and the imposition of arbitrary values on diverse and marginal cultures. Posterity and reverence are neither universal nor measurable concepts that we can impose upon or transfer from one society to another.

When something of value is taken from a nation — whether treasure or territory — only those people are capable of experiencing its loss.

Tchaikovsky’s Lustrous Violin Concerto, Sergey Khachatryan with the Orchestre Symphonique de Montréal, Maison Symphonique, 20 February 2025

Rafael Payare conducts Sergey Khachtryan and the Orchestre Symphonique de Montréal. Antoine Saito for the OSM.

In the autumn of 1933, around 117,000 Russian peasants, mostly volunteers, began to arrive in eastern and southern Ukraine to repopulate and “Russify” Ukrainian geographic areas that Stalin’s forced famine-genocide, known as Holodomor, had devastated. These Russian settlers were under the impression that their presence was necessary and that they would be welcomed with transportation, food, and fertile land.

But many of them experienced a contrasting reality upon arrival: eerily empty villages, infestations of mice in the farmhouses and fields, and linguistic hostility from the locals who remained. Then, they were subjected to milk and meat taxes, and as a result of hardship upon hardship, most of this first wave returned to Russia by 1935.

However, second and third waves followed in 1935 and ’36, and they were not voluntary. Secret police officers and locals were enlisted to prevent the new Russian arrivals from escape. Ukrainian-language theatres were closed, and the performance of Ukrainian music was restricted to only three cities: Kyiv, Kharkiv, and Odessa. The Donbas region, according to Sergio Gradenigo, the Italian diplomat in Kharkiv, was undergoing rapid cultural replacement at the level of policy.

The enforced influx of Russian nationals into eastern Ukraine ensured the generational success of “fifth columns,” clandestine agitators from within who interfered with and undermined Ukrainian authority in the region. Nonetheless, by 1991, more than 80% of the Donbas’s residents supported Ukrainian independence from the former Soviet Union.

Yet, as industries were privatized following the collapse of state-run enterprise, corruption and consolidation of wealth and power resulted in Russian oligarchies that took control of the Donbas and further destabilized it. By March 2014, pro-Russian demonstrations escalated into a war between Ukrainian national and Russian-supported separatist forces.

29 ceasefires have been declared since then, with none of them abating the conflict.

This process began in the early 1930s with the intentional starvation of Ukrainian peasants and Stalin’s forced migration of poverty-stricken Russians to replace them. Has this war been going on for three years, or 100?

Judy, Jeremy Young, Cablcar (Halocline Trance)

Bullies crave attention.

It doesn’t matter if it’s good or bad attention, just so long as they are the centre of it. As well, giving bullies the silent treatment can too often have the opposite of its intended effect, enraging them to lash out even more aggressively, demanding that they receive their due response.

As the old axiom goes, violence begets violence. But what strategy to deploy when silence begets violence? You can’t outshout a loudmouth. But you can withstand bullies with bravery.

The world just witnessed a masterclass in expert perseverance.◼︎

Thank you for inviting NicheMTL to your thing. Please get in touch at the about page.

NicheMTL is Montreal’s independent not-for-profit source for this city’s most niche arts and culture. If you love what you’re reading, please consider buying a yearbook and subscribing.

Cover image: Claire Milbrath, Green Fuse, gallery view. Photographed for NicheMTL

Standard
Play Recent

One Hand Clapping

Tenses, Deformable Activities, New Health (Self-released)

Receive my instruction, and not silver; and knowledge rather than choice gold. For wisdom is better than rubies; and all the things that may be desired are not to be compared to it. —Proverbs 8:10-11

A merry heart doeth good like a medicine: but a broken spirit drieth the bones. —Proverbs 17:22

Although he was also an accomplished composer and librettist, a literary critic, and author of more than 30 works of fiction, the novelist Anthony Burgess was undoubtedly best known for his 1962 book, A Clockwork Orange, which the acclaimed director Stanley Kubrick in 1971 adapted into a masterpiece of 20th century science-fiction cinema.

It was, however, his preceding novel, entitled One Hand Clapping, written in 1961 and published under the pen name Joseph Kell, that cemented Burgess’s reputation for sharply critiquing contemporary consumerist culture.

The story follows the rise and fall of Janet Shirley and her husband, Howard, the latter of whom works as a used car salesman and discovers that his photographic memory and gift for clairvoyance could make the couple a small fortune.

Howard appears as a contestant on a TV quiz show and wins the jackpot, which he parlays placing bets on racehorses. The pair then embark upon a deluxe world tour, a middle-class couple partaking for the first time in the finest material things life has to offer.

Gradually, Howard grows disillusioned nonetheless with shallow luxury and becomes convinced that civilization is approaching an apocalypse, concluding that the couple should commit tandem suicide to escape an even worse fate.

Who decides our deaths, when, and most importantly, how, is the paramount moral question.

Fiona Nguyen, Gymnopédies, Pangée Pangée, 12 September – 2 November 2024

Fiona Nguyen, The Bolero Effect (2024), Oil on Canvas, 72 x 60 in. Photographed for NicheMTL.

Tragically, Anthony Burgess’s mother and elder sister both died in 1918, one week apart, in suburban Manchester during Britain’s worst wave of what was known colloquially at the time as the Spanish Flu.

That pandemic received its name not because the virus originated in Spain, but rather because its neighbouring embattled nations — France, the U.K., and Italy — all suppressed bad news during World War I in order to maintain public morale. Spanish media outlets, though, did not, reporting widely on the outbreaks that may have originated as far away as the U.S. state of Kansas.

During the 2020 Coronavirus pandemic, America’s then-president Donald Trump frequently referred in the media to SARS-CoV-2 as the “China virus” — and more offensively, “Kung Flu” — claiming in a 2021 New York Times article, “It’s not racist at all. It comes from China.”

Yet, a century earlier, every country was racist. The French press called it “American flu;” the Germans named it “Flanders fever;” the Brazilians said it was “German flu;” the Poles dubbed it “Bolshevik disease;” and African nations referred to it as “White man’s sickness.”

Payare Conducts Schoenberg’s Gurre-Lieder, Maison Symphonique, 11 September 2024

Rafael Payare conducts the Orchestre Symphonique de Montréal and chorus, 11 September 2024. Antoine Saito for the OSM.

“Lord God, your heavenly hosts endlessly sing your praise, but you badly need somebody to tell you where you are wrong. And who, pray, will be so daring?” — Waldemar

According to the Book of Genesis, God created man in His own image.

This doesn’t mean that humankind superficially looks like God — “image” in this sense could perhaps more accurately be translated as “nature” or “spirit.” Humans are Godlike in our behavioural tendencies.

So, when we ask, for example, why a just God would allow cruelty and suffering in the world, we need only look at our own nature and spirit, which allows cruelty and suffering in the world. Daily, we unproblematically ignore and maybe even encourage cruelty and suffering in our midst.

Humans are capable of perpetuating life. We are beings endowed with memory, and foresight, and choice, and spiritual intelligence. Our best instincts approach divinity. And yet, we are only as good as our worst impulses. The phrase, ‘no one is free until everyone is free’ ultimately exemplifies this.

Lemongrab with Birds of Prrrey, Mulch, and Shunk, Van Horne Underpass, 12 September 2024

Shunk perform beneath the Van Horne Underpass, 12 September 2024. Photographed for NicheMTL.

In the Book of Job, God allows Satan to test His only truly faithful servant by subjecting him to the most unbearable suffering.

Inherent in this parable is that God Himself is vulnerable to temptation — the temptation of scrutinizing His own creation. If God were truly faithful, He would demonstrate unconditional faith in Job, just as Job demonstrates unconditional faith in God.

The Swiss psychoanalyst Carl Jung in his 1952 book Answer to Job confronts this paradox by challenging God’s intentions. God’s “readiness to deliver Job into Satan’s murderous hands,” writes Jung, “proves that he doubts Job precisely because he projects his own tendency to unfaithfulness upon a scapegoat.” Mankind is tormented with self-doubt because God is.

“To believe that God is the Summum Bonum,” Jung concludes, “is impossible for a reflecting consciousness.” To believe that humans are, conversely, seems impossible for a jealous God.

“Where wast thou when I laid the foundation of the earth?” God rhetorically demands of Job. The question now is, where was God when the earth’s foundation cracked?

Death Tennis with Cockfight and Basil No!, Hemisphere Gauche, 7 September 2024

Death Tennis perform at Hemisphere Gauche, 7 September 2024. Photographed for NicheMTL.

One of God’s most astute modern observers, Werner Herzog, writes at the end of his book, Conquest of the Useless: “I looked around, and there was the jungle, manifesting the same seething hatred, wrathful and steaming, while the river flowed by in majestic indifference and scornful condescension, ignoring everything: the plight of man, the burden of dreams, and the torments of time.”

In fact, we have most likely created God in our own image and not the other way around. God, as well as every other earthly concept, is a product of our perception and our inability to reconcile our desire for complete control with that which is transcendent and unknowable. Nature is beyond moral judgement, beyond reason and reproach, and we have no other option but to fear it.

Wisdom is nothing more nor less than that which eludes our grasp.◼︎

Thank you for inviting NicheMTL to your thing. Please get in touch at the about page.

NicheMTL is Montreal’s independent not-for-profit source for this city’s most niche arts and culture. If you love what you’re reading, please consider subscribing.

Cover image: Fiona Nguyen, Gymnopédies gallery view, Pangée Pangée. Photographed for NicheMTL.

Standard