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One Hand Clapping

Tenses, Deformable Activities, New Health (Self-released)

Receive my instruction, and not silver; and knowledge rather than choice gold. For wisdom is better than rubies; and all the things that may be desired are not to be compared to it. —Proverbs 8:10-11

A merry heart doeth good like a medicine: but a broken spirit drieth the bones. —Proverbs 17:22

Although he was also an accomplished composer and librettist, a literary critic, and author of more than 30 works of fiction, the novelist Anthony Burgess was undoubtedly best known for his 1962 book, A Clockwork Orange, which the acclaimed director Stanley Kubrick in 1971 adapted into a masterpiece of 20th century science-fiction cinema.

It was, however, his preceding novel, entitled One Hand Clapping, written in 1961 and published under the pen name Joseph Kell, that cemented Burgess’s reputation for sharply critiquing contemporary consumerist culture.

The story follows the rise and fall of Janet Shirley and her husband, Howard, the latter of whom works as a used car salesman and discovers that his photographic memory and gift for clairvoyance could make the couple a small fortune.

Howard appears as a contestant on a TV quiz show and wins the jackpot, which he parlays placing bets on racehorses. The pair then embark upon a deluxe world tour, a middle-class couple partaking for the first time in the finest material things life has to offer.

Gradually, Howard grows disillusioned nonetheless with shallow luxury and becomes convinced that civilization is approaching an apocalypse, concluding that the couple should commit tandem suicide to escape an even worse fate.

Who decides our deaths, when, and most importantly, how, is the paramount moral question.

Fiona Nguyen, Gymnopédies, Pangée Pangée, 12 September – 2 November 2024

Fiona Nguyen, The Bolero Effect (2024), Oil on Canvas, 72 x 60 in. Photographed for NicheMTL.

Tragically, Anthony Burgess’s mother and elder sister both died in 1918, one week apart, in suburban Manchester during Britain’s worst wave of what was known colloquially at the time as the Spanish Flu.

That pandemic received its name not because the virus originated in Spain, but rather because its neighbouring embattled nations — France, the U.K., and Italy — all suppressed bad news during World War I in order to maintain public morale. Spanish media outlets, though, did not, reporting widely on the outbreaks that may have originated as far away as the U.S. state of Kansas.

During the 2020 Coronavirus pandemic, America’s then-president Donald Trump frequently referred in the media to SARS-CoV-2 as the “China virus” — and more offensively, “Kung Flu” — claiming in a 2021 New York Times article, “It’s not racist at all. It comes from China.”

Yet, a century earlier, every country was racist. The French press called it “American flu;” the Germans named it “Flanders fever;” the Brazilians said it was “German flu;” the Poles dubbed it “Bolshevik disease;” and African nations referred to it as “White man’s sickness.”

Payare Conducts Schoenberg’s Gurre-Lieder, Maison Symphonique, 11 September 2024

Rafael Payare conducts the Orchestre Symphonique de Montréal and chorus, 11 September 2024. Antoine Saito for the OSM.

“Lord God, your heavenly hosts endlessly sing your praise, but you badly need somebody to tell you where you are wrong. And who, pray, will be so daring?” — Waldemar

According to the Book of Genesis, God created man in His own image.

This doesn’t mean that humankind superficially looks like God — “image” in this sense could perhaps more accurately be translated as “nature” or “spirit.” Humans are Godlike in our behavioural tendencies.

So, when we ask, for example, why a just God would allow cruelty and suffering in the world, we need only look at our own nature and spirit, which allows cruelty and suffering in the world. Daily, we unproblematically ignore and maybe even encourage cruelty and suffering in our midst.

Humans are capable of perpetuating life. We are beings endowed with memory, and foresight, and choice, and spiritual intelligence. Our best instincts approach divinity. And yet, we are only as good as our worst impulses. The phrase, ‘no one is free until everyone is free’ ultimately exemplifies this.

Lemongrab with Birds of Prrrey, Mulch, and Shunk, Van Horne Underpass, 12 September 2024

Shunk perform beneath the Van Horne Underpass, 12 September 2024. Photographed for NicheMTL.

In the Book of Job, God allows Satan to test His only truly faithful servant by subjecting him to the most unbearable suffering.

Inherent in this parable is that God Himself is vulnerable to temptation — the temptation of scrutinizing His own creation. If God were truly faithful, He would demonstrate unconditional faith in Job, just as Job demonstrates unconditional faith in God.

The Swiss psychoanalyst Carl Jung in his 1952 book Answer to Job confronts this paradox by challenging God’s intentions. God’s “readiness to deliver Job into Satan’s murderous hands,” writes Jung, “proves that he doubts Job precisely because he projects his own tendency to unfaithfulness upon a scapegoat.” Mankind is tormented with self-doubt because God is.

“To believe that God is the Summum Bonum,” Jung concludes, “is impossible for a reflecting consciousness.” To believe that humans are, conversely, seems impossible for a jealous God.

“Where wast thou when I laid the foundation of the earth?” God rhetorically demands of Job. The question now is, where was God when the earth’s foundation cracked?

Death Tennis with Cockfight and Basil No!, Hemisphere Gauche, 7 September 2024

Death Tennis perform at Hemisphere Gauche, 7 September 2024. Photographed for NicheMTL.

One of God’s most astute modern observers, Werner Herzog, writes at the end of his book, Conquest of the Useless: “I looked around, and there was the jungle, manifesting the same seething hatred, wrathful and steaming, while the river flowed by in majestic indifference and scornful condescension, ignoring everything: the plight of man, the burden of dreams, and the torments of time.”

In fact, we have most likely created God in our own image and not the other way around. God, as well as every other earthly concept, is a product of our perception and our inability to reconcile our desire for complete control with that which is transcendent and unknowable. Nature is beyond moral judgement, beyond reason and reproach, and we have no other option but to fear it.

Wisdom is nothing more nor less than that which eludes our grasp.◼︎

Thank you for inviting NicheMTL to your thing. Please get in touch at the about page.

NicheMTL is Montreal’s independent not-for-profit source for this city’s most niche arts and culture. If you love what you’re reading, please consider subscribing.

Cover image: Fiona Nguyen, Gymnopédies gallery view, Pangée Pangée. Photographed for NicheMTL.

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Soft Focus, Bradley Ertaskiran, Until 7 September 2024

Manual Axel Strain. Dawn transforms into siya (saskatoon berry) (2023), Bradley Ertaskiran, 11 July 2024. Photographed for NicheMTL.

In the early 1980s, there was nothing that I wanted more than a Cabbage Patch Kid.

Verily, I was the target market for this genius stroke of consumer product branding: I was a child in the early 1980s.

Every other 1980s child I knew had one, it seemed, and wanting to be like every other child, I hankered and desired and yearned for a Cabbage Patch Kid like no other item.

I wanted one like I wanted Christmas to come. I craved a Cabbage Patch Kid more than food. It was the first time I can recall developing something approaching an addictive impulse, needing that doll.

My dad didn’t want me to have one. He didn’t want me to play with dolls, I imagine, because he thought that in this world there were boy things and there were girl things, and decidedly, dolls were the latter. So, for a long time, I just quietly coveted other children’s Cabbage Patch Kids.

But my maternal grandmother, Margaret, knew how much I wanted this toy. And being a knitter, she took it upon herself to make me a Cabbage Patch Kid.

Out of a pair of thick old stockings, denim and yarn and buttons, she crafted for me a home-made version of this marketing phenomenon which approximated a Cabbage Patch Kid. As Cabbage Patch Kids all had names, Margaret gave my doll a name, too. His name was Flint.

I loved Flint, possibly more than I would have loved a Cabbage Patch Kid. Everyone else had a Cabbage Patch Kid, but no one else had Flint. Flint was even better than the real thing — singular, not mass-produced, in retrospect, more niche.

Looking back now, Flint is my Rosebud.

Good Sine, Cyber Love Hotel, 7 July 2024

From Left: Scott Bevins, Kevin O’Neil, Lisa Teichmann, and Luke Loseth perform at Cyber Love Hotel, 7 July 2024. Photographed for NicheMTL.

At a recent party, I had the good fortune to meet an actual practicing theoretical physicist. This man, whose name was James and was a spry 81 years old and in Montreal for an academic conference, appropriately gravitated towards my companion and me, lurking in the kitchen corner.

We struck up a conversation and I could immediately discern a higher level of intelligence and experience in James. His demeanour was calm and his sense of focus unsullied by the acceleratory pace of social media.

He spoke of concepts and ideas and told stories with gravitas and substance. He talked about Schrödinger and chaos and string theory and general relativity, fascinating us as a magician might with a coin trick.

I asked James if he believed that there were simultaneous, competing realities, and without hesitation, he said absolutely yes. He told us that the best answer that physics can offer to the nature of being is “probably.”

I shuddered and felt a tingle through my spine at that moment as I realized that I had probably stumbled into my own best possible competing reality.

Conflit Majeur, with Poor Girl, Shunk, and Puberty Well, Van Horne, 19 July 2024

Children dance while Shunk perform beneath the Van Horne overpass, 19 July 2024. Photographed for NicheMTL.

Quentin Tarantino’s 1997 film Jackie Brown, based on the 1992 novel Rum Punch by Elmore Leonard, features a scene in which the film’s main character, Ordell Robbie, whom Samuel L. Jackson portrays, details his dreams for the future. Robbie plans on amassing a million dollars in Mexico from his trade in the sale of illegal firearms and, as he puts it, “spend the rest of my life spending.”

This is a common theme of heist films — to steal or otherwise stockpile enough wealth to live out the remainder of one’s days free from labour’s obligations. To escape the work world, even if that work is crime, is the ideal goal.

Dennis Hopper’s 1969 counterculture classic Easy Rider reiterates this refrain.

In a scene where the film’s protagonists, Billy, played by Hopper, and Peter Fonda’s character, Wyatt, sit smoking marijuana around a campfire after selling an enormous stash of cocaine, Billy declares, “We’re rich, man. We’re retired in Florida now, mister.”

Wyatt replies, “No Billy, we blew it.”

“What?” Billy asks incredulously. “That’s what it’s all about, man, like, you know, you go for the big money, man, and then you’re free, you dig?”

Wyatt gazes into the flames and smirks and repeats, this time more forcefully, “We blew it.”

During an interview contained in the special edition DVD release of the film, Peter Fonda elaborates on this enigmatic response. He talks with genuine anger about people who aspire to retire. “I want to get right in their face and say fuck you man, there is so much work to do.”

Terra Flecta, SAT, 12 July 2024

Excerpt from videographer Emma Forgues and musicians Philippe Vandal and Joël Lavoie’s Terra Flecta. Captured for NicheMTL.

Thou shalt make thee no molten gods. —Exodus 34:17

Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? —Matthew 6:26

The Torah speaks of a Jealous God who commands His disciples to worship no other deities but Him. The New Testament echoes this notion throughout, attributing false idol status primarily to money and pleasures of the flesh. True fearers of God must always be in the spirit rather than in the world.

This is a paradox — and, according to most faithful orders, the origin of suffering.

Humans are born with desire. As soon as we emerge from the womb, we cry, as if in anticipation of a lifetime of unrequited yearning. To want is to never be fulfilled. And yet we seem to need wanting.

This is The Place Where We Pray, Lara Kramer, Fonderie Darling, 18 July 2024

Lara Kramer performs in front of Fonderie Darling, 18 July 2024. Photographed for NicheMTL.

In Ernest Hemingway’s 1952 novella, The Old Man and the Sea, Santiago, an ageing fisherman, catches a fish so big that he has to tie it to the side of his boat to bring it ashore. But on the way back, sharks and other scavenging predators feast on the fish so that all that Santiago is left with is the fish’s skeleton.

This story is typically interpreted as a metaphor for human aspiration. The more we accumulate, the more we are apt to lose.

But taken from the shark’s angle, The Old Man and the Sea could be a holy book about an otherworldly entity — a sort of deity — who arrives in an unidentified seafaring object and feeds the masses.

It’s all about perspective.◼︎

Thank you for inviting NicheMTL to your thing. Please get in touch at the about page.

NicheMTL is Montreal’s independent not-for-profit source for this city’s most niche arts and culture. If you love what you’re reading, please consider subscribing.

Cover image: Sonya Derviz, Reclining, dreaming, (2024.) Charcoal and oil on linen, 160 x 200 x 2.5 cm. Photographed for NicheMTL

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