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Galaxy Brain

Grand Concert Anniversaire UdeM x SMCQ, Salle Claude-Champagne, 15 November 2025

Artist Véronique Girard and the composer Maxime Daigneault. Photographed for NicheMTL.

Is not Rome still Rome
Is not Los Angeles still Los Angeles
Are these really the last days of the Roman Empire
Is not beauty still beauty
And truth still truth
Are there not still poets
Are there not still lovers

—Lawrence Ferlinghetti, Time of Useful Consciousness

In advance of the publication of my first book, Mad Skills, my publisher Repeater Books and I devised a promotional campaign of publicity, ads, and memes to be deployed across social media. To that end, we designed a take on the popular “Galaxy Brain” meme, in which text captions accompany four image panels depicting increasingly illuminated human craniums.

The first caption read, “Discussing People;” the second one, “Discussing Events;” the third, “Discussing Ideas;” and the final galaxy-brain panel declared, “Discussing MIDI.”

2001: A Space Odyssey, Orchestre Symphonique de Montréal, Maison Symphonique, 19 November 2025

Ben Palmer conducts the Orchestre Symphonique de Montréal in performance of the score for 2001: A Space Odyssey, 19 November 2025. Antoine Saito for the OSM.

According to film historians Robert P. Kolker and Nathan Abrams, an earlier and much more explicitly absurd treatment for Stanley Kubrick’s black comedy masterpiece Dr. Strangelove set the movie’s beginning in outer space, recounting the story from the perspective of an alien species that discovers Planet Earth shortly after a nuclear holocaust has exterminated all human life. Had this version of the picture been made, the first title card to scroll onscreen would have read: “Nardac Blefescu Presents … A MACRO-GALAXY-METEOR PICTURE,” a nod to Jonathan Swift’s Gulliver’s Travels.

Kubrick had originally titled the film The Delicate Balance of Terror, pilfered, apparently, from a paper of the same name that the American political scientist Albert Wohlstetter wrote in 1958 for the RAND Corporation. Kolker and Abrams note that Kubrick, regarded widely as a genius, had doodled a number of alternate titles for the film before registering Dr. Strangelove with Paramount Pictures — foremost among them, The Secret Uses of Uranus. Kubrick would incorporate these Sci-Fi Easter eggs into not only 2001, but also the ending of the 2001 film A.I. Artificial Intelligence, a story which Kubrick gifted to his friend and protégé Steven Spielberg.

Pulse Mag Issue #2 Launch, Cardinal Tea Room, 20 November 2025

NicheMTL publisher Ryan Diduck and Pulse Mag co-editor-in-chief Eva Rizk reading each other’s magazines. Photographed for NicheMTL.

The zombie apocalypse is not to be taken literally, as if the world should end up like a scene from some George A. Romero film, with the resurrected roaming the earth eating brains and defying death. Rather, the zombie apocalypse is a metaphor for capitalism, in which a non-living entity — capital — feeds on the planet’s life force, growing ever more powerful with the lives that it devours. Gilles Deleuze and Félix Guattari in Anti-Oedipus refer to this as a “post-mortem despotism,” where an entity that has long-since died continues to exert authoritarian force over the living.

However, capital is not so much undead as it is never-having-lived and therefor can never be killed. Capital, like one of the all-time great cyber-zombie movie villains, on the order of the T-1000 in Terminator 2: Judgement Day, or the HAL-9000 in Kubrick’s 2001, has to be unplugged from its networks of command and control, neutralized. To execute capital, humanity will have to invent and implement radical economies of alternate value and exchange and slowly replace capital as our global operating system. Furthermore, we need to do this without capital reading our lips.

Impedance of the hyper-capitalist economy requires relentless activity in absence of a product, not destruction but non-production.

Hannah Claus, tsi iotnekahtentiónhatie (Tiohtià:ke), Leonard & Bina Ellen Gallery, 19 November 2025 – 7 February 2026

Hannah Claus, Watersong (2025). Photographed for NicheMTL.

Outsmarting A.I. is a fruitless strategy because we created Artificial Intelligence to mimic the human mind. The fact that there is an inherent competition between us and our progeny is indicative of the fundamental conflict present in the human dramatic narrative.

We are born to fathers and mothers whom we will replace, and neither side is entirely comfortable with the arrangement. We self-organize in the form of states and immediately rebel against authority. The authoritarian ruler is not free either, because he is condemned to subdue his subjects. Though capital is not alive in any biological sense, neither is it free. It is, in effect, a slave to its own slaves.

To prevail in the conflict against an artificially intelligent adversary requires becoming-beast, a return to an unsentimental, irrational, and savage, operative mode. The antidote to Artificial Intelligence is not human intelligence, but rather, animal instinct.

M For Mothland with Brainwasher, Boutique Feelings, Mulch, Yoo Doo Right, and Annie-Claude Deschênes, 21 November 2025, La Sala Rossa

Boutique Feelings performs as part of M for Mothland at La Sala Rossa, 21 November 2025. Photographed for NicheMTL.

There is a brief scene early on in Kubrick’s 2001, a seemingly throwaway shot in which a cougar attacks one of the apes. The simian is unsuspectingly drinking at a shallow pond when, out of the blue, the wildcat jumps from an elevated cliff and assaults the hominid, provoking it into mortal combat. Kubrick cuts the scene before the audience sees an outcome to this battle. But it must be assumed that the ape loses.

Ostensibly, this might be Kubrick’s way of reminding the film’s viewers that humans were not always, and may not be again, at the top of the food chain, without natural predators, safe in our domination over the animal kingdom. On a deeper level, it may signify the order of chaos and possibility that the monolithic object directly opposes in its geometric and determinate perfection. The monolith for Kubrick is undoubtedly no less violent than the wildcat, cast down from above onto its innocent victims.

The monolith of 2001 is not a screen. It is not an antenna. It is not a tablet. It is not a commandment. It is not a repository. It is not an archive. It is not a mirror. It is not a machine. It is not a product.

The monolith is pure machine, pure repository, pure product. It represents order over chaos, the ultimate, the infinite, the real structure of violence. That is why it fascinates and terrifies the apes.

It is not the work of an alien. It is a symbol of alienation, alienness.◼︎

Thank you for inviting NicheMTL to your thing. Please get in touch at the about page.

NicheMTL is Montreal’s independent not-for-profit source for this city’s most niche arts and culture. If you love what you’re reading, please consider buying a yearbook and subscribing.

Cover image: Antoine Saito for Orchestre Symphonique de Montréal.

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The Silences That We Live Together

Green Fuse, Claire Milbrath, Pangée, 18 January – 1 March 2025

Claire Milbrath, Skagit Valley, 72×36 inches. Photographed for NicheMTL.

A day drags endless to its close;
While years like arrows flown
Pass fleeting by and snatch away
All values that we own;
—Taras Shevchenko, Three Years

گردن (Gardan), xodkaar x No Cosmos, Bandcamp (Self-released)

Noise is the common auditory denominator of the postmodern experience.

Escaping the constant, ambient din of traffic, sirens, construction, beeping machinery, droning screens, and ubiquitous music is practically impossible in any urban metropolis. Even amidst supposedly silent settings, there is always somewhere an air conditioner buzzing, a 60Hz grounding hum, a faucet dripping, a compressor running. Just try and find a quiet place in the city and you will inevitably encounter some sort of noise instead.

Talking is one of the most ever-present forms of metropolitan noise. There is hardly a place to go for humans to be together in silence. Libraries, perhaps, are supposed to be void of conversation. But they seldom are. Empty churches are pregnant with impending sound.

Whispering is arguably noisier than talk at regular volume, our ears attuned to stifled speech in order to catch some meaning, wet s’s and popping p’s exploding in volume in contrast to the airy whispered utterance.

We feel the need to express the minutiae of emotion and experience. But love emerges in the silence between people. As Quentin Tarantino wrote for his character Mia Wallace to observe in the 1994 film Pulp Fiction, “‎That’s when you know you’ve found somebody really special. When you can just shut the fuck up for a minute and comfortably share silence.”

Silence is empty sonic space. And the postmodern subject seems ill at ease with the notion of emptiness. Into emptiness creeps uncertainty and the potential for psychic rupture. And so, we fill our spaces with objects, activity, noise, and chatter.

It is ironic that a preferred term to describe a forceful verbal expression is “sounding off.”

Approximately 760 kg of Public Property, Pedro Barbáchano, Leonard & Bina Ellen Art Gallery, 18 November 2024 – 16 February 2025

Approximately 760 kg of Public Property, Pedro Barbàchano, Hall Building, Concordia University. Photographed for NicheMTL.

The 2003 National Film Board documentary entitled Totem: The Return of the G’psgolox Pole tells the absurd and frustrating tale of a totem pole that was ostensibly stolen from the Haisla people in so-called British Columbia in the late 1920s, and the community’s ultimately fruitless efforts to repatriate it from a Swedish museum where it eventually ended up.

The Haisla first produce a replica pole to replace the original. But efforts stall when the village is unable to raise enough funds to build a space that could adequately preserve the relic — one of the Swedes’ conditions to relinquish it.

Of course, preservation is antithetical to Haisla tradition anyway, totem poles traditionally erected with the understanding that they will inevitably decompose, along with everything else, back into the earth.

The film is a story about the location of power in western society, and the imposition of arbitrary values on diverse and marginal cultures. Posterity and reverence are neither universal nor measurable concepts that we can impose upon or transfer from one society to another.

When something of value is taken from a nation — whether treasure or territory — only those people are capable of experiencing its loss.

Tchaikovsky’s Lustrous Violin Concerto, Sergey Khachatryan with the Orchestre Symphonique de Montréal, Maison Symphonique, 20 February 2025

Rafael Payare conducts Sergey Khachtryan and the Orchestre Symphonique de Montréal. Antoine Saito for the OSM.

In the autumn of 1933, around 117,000 Russian peasants, mostly volunteers, began to arrive in eastern and southern Ukraine to repopulate and “Russify” Ukrainian geographic areas that Stalin’s forced famine-genocide, known as Holodomor, had devastated. These Russian settlers were under the impression that their presence was necessary and that they would be welcomed with transportation, food, and fertile land.

But many of them experienced a contrasting reality upon arrival: eerily empty villages, infestations of mice in the farmhouses and fields, and linguistic hostility from the locals who remained. Then, they were subjected to milk and meat taxes, and as a result of hardship upon hardship, most of this first wave returned to Russia by 1935.

However, second and third waves followed in 1935 and ’36, and they were not voluntary. Secret police officers and locals were enlisted to prevent the new Russian arrivals from escape. Ukrainian-language theatres were closed, and the performance of Ukrainian music was restricted to only three cities: Kyiv, Kharkiv, and Odessa. The Donbas region, according to Sergio Gradenigo, the Italian diplomat in Kharkiv, was undergoing rapid cultural replacement at the level of policy.

The enforced influx of Russian nationals into eastern Ukraine ensured the generational success of “fifth columns,” clandestine agitators from within who interfered with and undermined Ukrainian authority in the region. Nonetheless, by 1991, more than 80% of the Donbas’s residents supported Ukrainian independence from the former Soviet Union.

Yet, as industries were privatized following the collapse of state-run enterprise, corruption and consolidation of wealth and power resulted in Russian oligarchies that took control of the Donbas and further destabilized it. By March 2014, pro-Russian demonstrations escalated into a war between Ukrainian national and Russian-supported separatist forces.

29 ceasefires have been declared since then, with none of them abating the conflict.

This process began in the early 1930s with the intentional starvation of Ukrainian peasants and Stalin’s forced migration of poverty-stricken Russians to replace them. Has this war been going on for three years, or 100?

Judy, Jeremy Young, Cablcar (Halocline Trance)

Bullies crave attention.

It doesn’t matter if it’s good or bad attention, just so long as they are the centre of it. As well, giving bullies the silent treatment can too often have the opposite of its intended effect, enraging them to lash out even more aggressively, demanding that they receive their due response.

As the old axiom goes, violence begets violence. But what strategy to deploy when silence begets violence? You can’t outshout a loudmouth. But you can withstand bullies with bravery.

The world just witnessed a masterclass in expert perseverance.◼︎

Thank you for inviting NicheMTL to your thing. Please get in touch at the about page.

NicheMTL is Montreal’s independent not-for-profit source for this city’s most niche arts and culture. If you love what you’re reading, please consider buying a yearbook and subscribing.

Cover image: Claire Milbrath, Green Fuse, gallery view. Photographed for NicheMTL

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