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Midnight Indigo

Fondations, Pur Pasteur, Fondations (Self-released)

Pur Pasteur performs at White Wall Studio 22 June 2026. Photographed for NicheMTL.

“Everyone carries a room about inside him. This fact can even be proved by means of the sense of hearing. If someone walks fast and one pricks up one’s ears and listens, say in the night, when everything round about is quiet, one hears, for instance, the rattling of a mirror not quite firmly fastened to the wall.”
—Franz Kafka, The Blue Octavo Notebooks

Montreal is a city known for its nightlife. The inky blue sky that appears in the summertime between midnight and dawn is the dome under which much of Montreal’s arts and culture is incubated. “The productive hours,” an artist friend recently defined it.

I prefer to preserve a sanitized image of the urban night, a city of late-night strolls and romantic encounters. But Montreal’s nighttime economies have come under fire at the policy level since at least Expo ’67, when the SPVM, QPP, and RCMP established a joint task force in 1966 to counter the rise of illegal activities that often unfolded under the cover of night.

Matthieu Caron, author of Montreal After Dark, writes that the tabloid media at the time amplified perceived crises like drug abuse and sex work, “to create panic regarding security and moral standards.”

Montreal’s unofficial nightlife ambassador Sergio Da Silva argues on the contrary that nightlife cultivates community and culture. Da Silva pointed out during his municipal candidacy campaign in 2025 the incongruity of noise regulations aimed at loitering bar patrons in neighbourhoods that greenlit major residential construction projects. And ironically, many of those apartments now sit unoccupied.

Montreal’s new mayor Soraya Martinez Ferrada on Friday announced at a press conference, to phoney fanfare, that Montreal will contribute $540,000 to renovate 45 vacant housing units for “vulnerable residents.” Meanwhile, roughly 25,000 immediately inhabitable rental units remain vacant as moving day approaches, in part because landlords are legally allowed to significantly increase rents on units that have not had a tenant for more than 12 months.

Short-term rentals, too, are notorious contributors to the seamier side of Montreal’s nightlife and also eat into the availability of affordable housing. An investigative analysis that The Globe & Mail published on 22 June exposed a human-trafficking ring that lured teenagers to Montreal bars only to be ensnared into the skin trade through interprovincial networks of short-term rental units.

It is possible that the Airbnb next door might be the source of the rattling mirror not quite firmly fastened to the wall.

Vent bleu, Maude Arès, Guido Molinari, Anne-Marie Proulx, Fondation Guido Molinari, Until 23 August 2026

Guido Molinari, Vent bleu (1995), Acrylic on canvas, Musée national des beaux-arts du Québec collection. Photographed for NicheMTL.

“When, with an expression so ill-bred as to be fatherless, I enjoin a small offensive fellow to ‘fuck a duck,’ I don’t mean he should.”
—William H. Gass, On Being Blue: A Philosophical Inquiry

It is disappointing when it rains on a parade, to which we might say, ‘fuck this.’ It is disappointing when the metro leaves just as you arrive at the station, to which we might say, ‘fuck that.’

But nothing is as disappointing as another person, a celebrity or someone in a powerful position, especially someone whom you might once have admired, respected, even loved, behaving in an unbecoming manner, to which we might say, ‘fuck you.’ Petty, spiteful, unclassy, envious, vainglorious — these are ugly characteristics that come into focus in the light of a 10,000-degree Kelvin day.

They say that revenge is a dish best served cold. And it might be tempting to blow a cool blue invective toward someone who has wounded you. But the best revenge is no revenge at all. The most effective remedy for the blues induced by another person’s private hell is not to add more blue, but to become a gray rock.

Character is revealed in distress tolerance. Let disappointing people be, to live out their life sentences imprisoned by their own miserable existence, immersed in a blue cocoon.

Max Richter with the American Contemporary Music Ensemble, Salle Wilfrid-Pelletier, 26 June 2026

Max Richter introduces The Blue Notebooks at Salle Wilfrid-Pelletier, 25 June 2026. Victor Diaz Lamich for FIJM.

Pay blue—Pay back the blue you stole and bottled and doled out in eye droppers of junk—pay back the blue you stole for your police uniforms—pay that blue back to sea and sky and eyes of the earth—”
—William S. Burroughs, Nova Express

Max Richter, the German-born British composer performing on Thursday night at Place des arts with the Montreal Jazz Festival, explained to the audience that he wrote The Blue Notebooks in response to U.K. complicity with the U.S.-led 2003 Iraq invasion, whilst contemplating philosophically how to treat others and how best to exist in the world.

Creative pursuit is one answer. For every monstrous act, it seems that there must be an immense and equal and opposite outpouring of beauty and goodness and justice. The form this justice takes is different in every instance, but most often it manifests in works of righteous art. The Sorrow and the Pity, for instance, would not exist without French Nazi sympathy.

Kaïros, dir. Jennifer Alleyn, Cinéma Moderne, 24 June 2026

“Blue is a noose strangling a vulnerable sky.”
—George Elliott Clarke, Blue Elegies, for David Odhiambo

Air fluctuates differently at night. The city’s oscillations and its corresponding pulse appear to slow to a gentler rhythm. This is when those with acute sensitivity can rest, or feel at peace, or feel more comfortable inside their own skin.

There is something about darkness that is paradoxically revealing, as if another kind of light manifests in the shadows. Our contours blur into obscurity, uniting us.

Remembering Gabor Szilasi, Canadian Centre for Architecture, 13 June 2026

Attendees gather to view an exhibition of Gabor Szilasi’s photographs after the Celebration of Life ceremony in his honour at the Canadian Centre for Architecture, 13 June 2026. Photographed for NicheMTL.

“More lights
Blue signs
All gold
All new
So small
So high
Down there
Tonight.”
—Brian Eno, “A Different Kind of Blue”

Nearly a half-century after Susan Sontag wrote On Photography, it is still difficult to explain what makes a good photograph. Photos are “praised for being subtle,” Sontag wrote, “or interesting, or powerful, or complex, or simple, or — a favourite — deceptively simple.”

To this list we might add sentimental. A photograph that evokes melancholy either in its subject matter or its materiality is bound to elicit an emotional response in the viewer. Identification — if we recognize the person or the location or the situation that the image depicts — contributes to the perceived quality of a photographic image as well.

Unsentimental photographs, however, have their own virtues. Surveillance photos that are void of any aesthetic considerations, like lighting or composition, possess a certain documentary charm. Ruined photos that flaunt their mechanical flaws, or in which an errant thumb appears, or that cut their subjects off mid-face, or are hopelessly out of focus, also frequently make for good snapshots.

These glitchy kinds of images defy easy identification, capturing every part of the moment in interesting and powerful and complex ways, yet with deceptive simplicity.

Intelligence is measured in the acceptance of ambiguity.◼︎

Thank you for inviting NicheMTL to your thing. Please get in touch at the about page.

NicheMTL is Montreal’s independent not-for-profit source for this city’s most niche arts and culture. If you love what you’re reading, please consider buying a yearbook and subscribing.

Cover image: Max Richter and the American Contemporary Music Ensemble perform at Salle Wilfrid-Pelletier, 25 June 2026. Victor Diaz Lamich for FIJM.

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Joy & Pain

Alicia Clara, Daydream, Nothing Dazzled (Self-released)

“…dreams are the commonest and universally accessible source for the investigation of man’s symbolizing faculty…”
—Carl Jung, The Undiscovered Self.

The year was 2003. I had enrolled for a second time as an undergraduate in university, believing that returning to school and obtaining a liberal education would be the ticket to my success. It was an honest mistake.

I had signed up for a semester-full of introductory courses: Sociology, Latin, Cinema Studies, Symbolic Logic, and Psychology. And it was during one of our first Psych lectures that the young female instructor presented a history of dream interpretation to the class. Our dreams, she said, were viewed differently by various philosophers and psychoanalysts throughout history.

Sigmund Freud, for example, believed that dreams were a combination of repression and wish fulfillment. Carl Jung thought that they served a highly symbolic function, which could only be deciphered through a complex series of relational and interpretational associations.

Or possibly, a cigar was just a cigar, and dreams could simply be the random cataloguing of the day’s conscious events as a librarian might reshelve a stack of unrelated books. One thing was certain, though: dreams undeniably possessed some causal link to current occurrences in everyday life.

Attempting to engage a more-or-less disinterested lecture hall of juvenile scholars, our instructor petitioned us by suggesting things that we might have recently been dreaming about. For instance, a conversation with a friend, or a dispute with a family member. But no one raised their hand.

She then tried to conceive of something more universal that maybe a majority of the class had encountered in our nocturnal reveries. As the United States under its worst president to date had just then invaded Iraq, she suggested that a number of us must have been dreaming lately about war in the Middle East. But again, not a glimmer of sympathy from her audience.

“Come on!” she said incredulously. “You mean to tell me that nobody in this room has been dreaming about Bush?”

Slowly, the class began to erupt in laughter as many of us silently thought, “well, actually…” Indeed, equally as many in attendance might have also been dreaming about Bush’s second in command, Dick.

The Voice of Nature with Beth Taylor, 5ème Salle, 17 August 2025

The mezzo soprano Beth Taylor performs at 5ème Salle with the OSM’s Virée Classique, 17 August 2025. Photographed for NicheMTL.

“The soul of man is like water. First, it comes down from heaven, then it ascends into heaven; and again it must go down to earth in eternal change.”
—Hans Schwarz, On the Way to the Future.

The tension of history is that between a dialectical or upward-and-forward progression and a cyclical or sinusoidal up-and-down succession.

We know from observation and experience that nature passes through seasons in a circular momentum — summer becomes fall, fall winter, winter spring, and eventually summer returns.

But we also hope that the next season, the next year, the next century, will be markedly better in measurable ways — that progress will improve our lives, that technological advances will benefit humanity and unburden us from such antiquated incumbrances as labour and conflict, inequality and injustice.

Or, we look with nostalgia to precedent seasons, years, centuries to lament how much worse life has become, how we appear to have deteriorated and descended from some idealized age.

The disproportionate obsession with either the future or the past always seems to be strongest when the state of the present is at its weakest.

Karma Glider with Shunk and Poolgirl, Casa del Popolo, 5 September 2025

Guitarist Peter Baylis and vocalist Gabrielle Domingue of Shunk perform at Casa del Popolo, 5 September 2025. Photographed for NicheMTL.

As summer turns into autumn, the tendency is to revert to melancholy retrospection, re-examining the previous season’s satisfying times. There is an equal measure of pleasure and pain to this exercise, one in gratitude for agreeable experiences, the other with a sense of loss and longing for things passed.

“God whispers to us in our pleasures,” writes the theologian C.S. Lewis, “speaks in our conscience, but shouts in our pain: it is His megaphone to rouse a deaf world.”

~Ondes~, Frotae with Ivy Boxall, White Wall Studio, 27 August 2025

Frotae perform at White Wall Studio, 27 August 2025. Photographed for NicheMTL.

The only constant is change. This is the paradox that confronts us continuously. The steady hum of electricity is merely an artificial distraction from life’s natural chaotic state. The desire to fix events in time — through recording or photography or cinematography or the written word — neglects the obvious and unavoidable truth that we ourselves are different every time we consult these texts. Not only do we never step in the same river twice; each time, the river fails to recognize our feet.

Organ Intermezzi with David Simon, The Church of St. Andrew & St. Paul, 28 August 2025

Organist David Simon performs at the Church of St. Andrew and St. Paul, 28 August 2025. Photographed for NicheMTL.

Images of war saturate our media to such an extent as to desensitize the observer.

We are regularly bombarded with depictions of starving children clamouring to fill a dented metal receptacle with a ladleful of mushy gruel as if viewing this scene one more time will be enough to finally shock those of us fortunate enough not to be on camera into singlehandedly stopping these atrocities.

Of course, none of us want this — independently nor collectively — and none of us enjoy these images or condone them, and none of us can stop them alone. We are condemned, then, to watch them over and over with an increasing feeling of indignant vulnerability and survivor’s guilt. And yet, in order to survive and carry on with our lives we must, to a certain extent, ignore escalating atrocities and implicitly, in doing so, overlook them.

The American critic Susan Sontag in her 2003 essay Regarding the Pain of Others quotes Leonardo da Vinci at length, offering formulaic instructions for painting battle scenes:

Make the conquered and beaten pale, with brows raised and knit, and the skin above their brows furrowed with pain … and the teeth apart as with crying out in lamentation … Make the dead partly or entirely covered with dust … and let the blood be seen by its color flowing in a sinuous stream from the corpse to the dust. Others in the death agony grinding their teeth, rolling their eyes, with fists clenched against their bodies, and the legs distorted.

These could just as easily be directives given to war photographers from brazen if-it-bleeds-it-leads news producers in 2025.

It is relatively easy to portray physical pain. Representing the misery of helplessly witnessing it on an apparently endless loop, not so much.◼︎

Thank you for inviting NicheMTL to your thing. Please get in touch at the about page.

NicheMTL is Montreal’s independent not-for-profit source for this city’s most niche arts and culture. If you love what you’re reading, please consider buying a yearbook and subscribing.

Cover image: Circuit Gilles Villeneuve, 27 August 2025. Photographed for NicheMTL.

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