How Do You Spell Holiday?

Vapours & Spectre: notes on Les Vespérales de l’orgue du Sacré-Cœur

The first things Adrian Foster draws my attention to as he welcomes me into the Église Sacré-Cœur-de-Jésus in Montreal’s Centre-Sud on a late summer evening are the bells.

When the church’s bell tower renovations were deemed unfeasible in 2021, its five bells were lowered. But choir director André Pappathomas had them installed on wooden plinths on either side of the church’s pews.

While the appearance of the bells is striking, they’re not here just for looks. The bells, which vary in size and pitch, and the heaviest of which weighs several tons, have begun a new life as concert instruments for Les Vespérales de l’orgue du Sacré-Cœur, the experimental and ambient concert series Foster launched in Summer 2024.

“Performers have found their own ways to play them and to bring out their textures,” Foster tells me as we approach the largest bell.

He strikes it in various spots to produce different sounds. “When you have all five of these bells going, you can even make melodies,” he says.

“You can also use the clapper.” I’m intrigued.

Foster gets under the bell and lightly taps the uvula-like sphere hanging within against the bell’s inner lip. “Sometimes after a concert someone will start swinging it, and I have to run over and try to stop them,” he laughs. “They would instantly regret it. It probably risks shattering the windows, it’s so loud.”

“How can we keep this space alive?” Brandon Patitucci for Les Vespérales.

The bells are emblematic of what makes Les Vespérales so special. While they couldn’t retain their sacred function of calling the faithful to prayer, the bells have been repurposed by artists who love them to serve a new, largely non-religious audience drawn to their ethereal resonance.

Les Vespérales excels at creating aesthetic experiences that blur the line between the secular and the sacred. Even its pay-what-you-can philosophy seems like a nod to the Sunday mass donation plate, albeit via the inclusive ethic of grassroots concert organizing.

For Foster, reimagining the sacred is not just abstract but a question of preservation.

“There are fewer people going to church, and there are churches all over Montreal closing all the time, and this would typically be a church that would be at a high risk of being closed,” he says. “So, it’s important in this kind of case to ask: what value can we bring to this building that has been an important part of the community here in the Centre-Sud that maybe its religious vocation no longer can do alone? How can we keep this space alive?”

Les Vespérales is one answer to this question, and central to its offering is its unique marriage of sound and space. “What we’re developing here is not just a space to hold any kind of music events, which many churches already offer,” Foster emphasizes. “What we’re really focusing on is new musical creation by artists who are creating new music in this space, for this space.”

A case-in-point is Esther-Ruth Teel, who arrives partway through our conversation to rehearse for Sirens, an audio-visual collaboration with composer Gavin Fraser. Sirens revisits Greek mythology and reimagines the creatures as survivors rather than as agents of sexual violence.

“I’m a little nervous,” admits Teel. In addition to performing the organ and vocal parts live, Teel’s poetry and performance work feature heavily in the piece’s visual component.

“In some of the footage I’m standing on rocks draped in a cloth, but not modest, and so the alarm bells in my head are going off,” they tell me. “But I think there’s something exciting about portraying and reclaiming your body within a church where female-associated bodies especially haven’t been celebrated.”

Like most Vespérales de l’orgue du Sacré-Cœur concerts, Sirens showcases the series’ titular organ, a 1928 electro-pneumatic Casavant Frères whose pipes take up the better half of the gallery above the church’s main entrance.

If the bells are the heart of a church, then the organ is its lungs.

“One of my favourite things about the organ is this kind of acousmatic listening experience.” Brandon Patitucci for Les Vespérales.

Teel tells me that what initially drew them to the organ was its powerful ritualistic purpose. “Like, at a funeral, if you’re playing something beautiful that’s meaningful to the family, then you’re integrating with their lives in a way that classical concert music doesn’t do in the same way. You’re guiding an experience,” Teel says. “And I feel like this series is really doing that. You’re actually doing something important for people, bringing them on a journey.”

Once we make our way up to the organ loft, Foster admits that he’s never heard a recording that really does the organ justice. “There are some instruments where you can listen to a recording and feel like you’re hearing the instrument pretty well and getting a good re-creation,” he says. “But I find organ recordings are almost always disappointing compared to hearing it in the room. I think it’s because there’s so much about the way that it interacts with the space that speakers can’t capture.”

Sound registers differently throughout a church. Individuals make their own choices about how to make use of these spatial dynamics.

For example, Vespérales’ yearly Winter-Solstice Ambient Night seats listeners directly in the organ loft to create a more direct and intimate experience of the organist. Speakers are also mounted on either side of the gallery, and performers can live-treat sounds from the pipes through effects if they so choose.

“One of my favourite things about the organ is this kind of acousmatic listening experience where you don’t see the music being played but hear this disembodied sound which is coming from this massive instrument that is part of this massive space,” Foster says.

His interest in acousmatic sound transformation and non-traditional use of the organ has also led him to commission the creation of a new experimental organ that will eventually become a fixture of Les Vespérales.

“Les Vespérales sounds cool. It evokes night and mystery and the religious element without being overtly religious.” Brandon Patitucci for Les Vespérales.

Created by the organist Alexander Ross, the LIMINARE, as it is known, is a unique hyper-organ whose pipes can be directly manipulated by performers as they play. While traditional pipe organs are built with a particular wind pressure in mind so their pipes produce stable tones at intended pitches, the LIMINARE organ is microtonal, and its wind pressure can be dynamically adjusted live.

“As you increase the wind pressure more than the pipe is voiced for, it starts to overblow, and when it’s overblowing it will jump to different harmonics and the timbre will change.” Foster demonstrates as LIMINARE’s reeds squawk something like a mad duck.

“This is an instrument that I commissioned that I want to make music with, but it’s here in this space and will be an integral part of this series with other artists coming to explore it on their own and find their own way of making music with it.”

As the sun sets and twilight enters the dimly lit church, a hush descends upon the space.

I think that it would be a good moment to ask Foster about the name of the series. He says that Pappathomas suggested it.

“Les Vespérales sounds cool. It evokes night and mystery and the religious element without being overtly religious, because this isn’t a religious series. André says that when we’re doing these organ and electronics performances there’s this kind of cloud of sound around here, and he feels like the sound is like little prayers floating around in the vault of this space.”

I tell Foster and Teel that even the English word “vespers” sounds to me like a portmanteau of “vapours” and “spectre.” It recalls midnight mass when I was a kid, the excitement associated with church at night — smoke, incense, fog.

“I like that,” says Foster. “It makes me think of the ghostly traces of everyone who has filled this space.”◼︎

Cover image: Brandon Patitucci for Les Vespérales.

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Joy & Pain

Alicia Clara, Daydream, Nothing Dazzled (Self-released)

“…dreams are the commonest and universally accessible source for the investigation of man’s symbolizing faculty…”
—Carl Jung, The Undiscovered Self.

The year was 2003. I had enrolled for a second time as an undergraduate in university, believing that returning to school and obtaining a liberal education would be the ticket to my success. It was an honest mistake.

I had signed up for a semester-full of introductory courses: Sociology, Latin, Cinema Studies, Symbolic Logic, and Psychology. And it was during one of our first Psych lectures that the young female instructor presented a history of dream interpretation to the class. Our dreams, she said, were viewed differently by various philosophers and psychoanalysts throughout history.

Sigmund Freud, for example, believed that dreams were a combination of repression and wish fulfillment. Carl Jung thought that they served a highly symbolic function, which could only be deciphered through a complex series of relational and interpretational associations.

Or possibly, a cigar was just a cigar, and dreams could simply be the random cataloguing of the day’s conscious events as a librarian might reshelve a stack of unrelated books. One thing was certain, though: dreams undeniably possessed some causal link to current occurrences in everyday life.

Attempting to engage a more-or-less disinterested lecture hall of juvenile scholars, our instructor petitioned us by suggesting things that we might have recently been dreaming about. For instance, a conversation with a friend, or a dispute with a family member. But no one raised their hand.

She then tried to conceive of something more universal that maybe a majority of the class had encountered in our nocturnal reveries. As the United States under its worst president to date had just then invaded Iraq, she suggested that a number of us must have been dreaming lately about war in the Middle East. But again, not a glimmer of sympathy from her audience.

“Come on!” she said incredulously. “You mean to tell me that nobody in this room has been dreaming about Bush?”

Slowly, the class began to erupt in laughter as many of us silently thought, “well, actually…” Indeed, equally as many in attendance might have also been dreaming about Bush’s second in command, Dick.

The Voice of Nature with Beth Taylor, 5ème Salle, 17 August 2025

The mezzo soprano Beth Taylor performs at 5ème Salle with the OSM’s Virée Classique, 17 August 2025. Photographed for NicheMTL.

“The soul of man is like water. First, it comes down from heaven, then it ascends into heaven; and again it must go down to earth in eternal change.”
—Hans Schwarz, On the Way to the Future.

The tension of history is that between a dialectical or upward-and-forward progression and a cyclical or sinusoidal up-and-down succession.

We know from observation and experience that nature passes through seasons in a circular momentum — summer becomes fall, fall winter, winter spring, and eventually summer returns.

But we also hope that the next season, the next year, the next century, will be markedly better in measurable ways — that progress will improve our lives, that technological advances will benefit humanity and unburden us from such antiquated incumbrances as labour and conflict, inequality and injustice.

Or, we look with nostalgia to precedent seasons, years, centuries to lament how much worse life has become, how we appear to have deteriorated and descended from some idealized age.

The disproportionate obsession with either the future or the past always seems to be strongest when the state of the present is at its weakest.

Karma Glider with Shunk and Poolgirl, Casa del Popolo, 5 September 2025

Guitarist Peter Baylis and vocalist Gabrielle Domingue of Shunk perform at Casa del Popolo, 5 September 2025. Photographed for NicheMTL.

As summer turns into autumn, the tendency is to revert to melancholy retrospection, re-examining the previous season’s satisfying times. There is an equal measure of pleasure and pain to this exercise, one in gratitude for agreeable experiences, the other with a sense of loss and longing for things passed.

“God whispers to us in our pleasures,” writes the theologian C.S. Lewis, “speaks in our conscience, but shouts in our pain: it is His megaphone to rouse a deaf world.”

~Ondes~, Frotae with Ivy Boxall, White Wall Studio, 27 August 2025

Frotae perform at White Wall Studio, 27 August 2025. Photographed for NicheMTL.

The only constant is change. This is the paradox that confronts us continuously. The steady hum of electricity is merely an artificial distraction from life’s natural chaotic state. The desire to fix events in time — through recording or photography or cinematography or the written word — neglects the obvious and unavoidable truth that we ourselves are different every time we consult these texts. Not only do we never step in the same river twice; each time, the river fails to recognize our feet.

Organ Intermezzi with David Simon, The Church of St. Andrew & St. Paul, 28 August 2025

Organist David Simon performs at the Church of St. Andrew and St. Paul, 28 August 2025. Photographed for NicheMTL.

Images of war saturate our media to such an extent as to desensitize the observer.

We are regularly bombarded with depictions of starving children clamouring to fill a dented metal receptacle with a ladleful of mushy gruel as if viewing this scene one more time will be enough to finally shock those of us fortunate enough not to be on camera into singlehandedly stopping these atrocities.

Of course, none of us want this — independently nor collectively — and none of us enjoy these images or condone them, and none of us can stop them alone. We are condemned, then, to watch them over and over with an increasing feeling of indignant vulnerability and survivor’s guilt. And yet, in order to survive and carry on with our lives we must, to a certain extent, ignore escalating atrocities and implicitly, in doing so, overlook them.

The American critic Susan Sontag in her 2003 essay Regarding the Pain of Others quotes Leonardo da Vinci at length, offering formulaic instructions for painting battle scenes:

Make the conquered and beaten pale, with brows raised and knit, and the skin above their brows furrowed with pain … and the teeth apart as with crying out in lamentation … Make the dead partly or entirely covered with dust … and let the blood be seen by its color flowing in a sinuous stream from the corpse to the dust. Others in the death agony grinding their teeth, rolling their eyes, with fists clenched against their bodies, and the legs distorted.

These could just as easily be directives given to war photographers from brazen if-it-bleeds-it-leads news producers in 2025.

It is relatively easy to portray physical pain. Representing the misery of helplessly witnessing it on an apparently endless loop, not so much.◼︎

Thank you for inviting NicheMTL to your thing. Please get in touch at the about page.

NicheMTL is Montreal’s independent not-for-profit source for this city’s most niche arts and culture. If you love what you’re reading, please consider buying a yearbook and subscribing.

Cover image: Circuit Gilles Villeneuve, 27 August 2025. Photographed for NicheMTL.

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Meet Every Situation Head On

Confrontation, Toninato & Lecours, Homeostasis (Self-Released)

“It’s useless to wait — for a breakthrough, for the revolution, the nuclear apocalypse or a social movement. To go on waiting is madness. The catastrophe is not coming, it is here. We are already situated within the collapse of a civilization. It is within this reality that we must choose sides.”
—The Invisible Committee, The Coming Insurrection

Canadians have long enjoyed an international reputation for being nice. Niceness can encompass a variety of favourable characteristics: kindness, positivity, honesty, fairness, good faith. These are admirable traits to attribute to our sense of national identity.

But niceness can also manifest as toxic avoidance — submission in response to violent aggression, deference in the face of unreasonable conflict. We would rather be agreeable than confrontational, even when it means acceptance of, or even complicity in, injustice.

A recent Leger poll found that Quebec is Canada’s happiest province and Montreal the country’s second happiest city. That so many local residents would examine the state of the world — ongoing genocide, economic disparity, environmental collapse — and the plight of our own metropolis — crumbling public infrastructure, astonishing cost of living, linguistic and cultural hegemony — with such relentless positivity is a testament to our congenial cognitive dissonance.

On old adage espouses that the best time to plant a tree was 20 years ago. But the best time to sow the seeds of discontent amongst a comfortable Quebec citizenry is right about now.

Place Publique with Alex Tatarsky and Gui B.B., Fonderie Darling, 18 July 2025

Alex Tatarsky performs at Fonderie Darling, 18 July 2025. Photographed for NicheMTL.

“If the guy was running Dairy Queen, he’d be gone. This guy couldn’t work at The Gap.”
David Letterman on Donald Trump

The biggest threat to Donald Trump in the 2015 U.S. election was not the Democratic candidate, Hillary Clinton, nor Jeb Bush, nor any of the other potential Republican nominees running against him. Trump’s most worthy adversary was the late-night talk show host David Letterman, the man who in the 1980s made Trump a media personality in the first place. It seems like a lifetime ago and a million miles away, but until 2015, late-night talk show hosts held more sway with American popular opinion than did Trump.

On October 1st, 1986, Donald Trump appeared for the first time on NBC’s Late Night with David Letterman in an on-the-street-style segment in which Letterman visited Trump’s offices in midtown Manhattan, joking about how he must have had nothing better to do. Dozens of subsequent appearances across the next three decades and two networks prepared Trump for his ascent from cutthroat blowhard New York City real-estate tycoon to international celebrity.

Donald Trump on Late Night With David Letterman, 1 October 1986. Video courtesy of Don Giller.

Letterman was the only talk show host on equal footing with Trump, at times giving him the edge and at others eviscerating him, as in their year-long feud after Letterman accused Trump on-air of racism for demanding that Barack Obama produce his birth certificate. Trump subsequently refused to appear on Letterman, denying him his favourite guest. Recall, the best that Jimmy Fallon could muster was tussling Trump’s hair to determine if it was really attached.

David Letterman frequently remarked that the path to the White House went straight through The Ed Sullivan Theatre. Trump must have felt that a righteous kicking from Dave would surely have revealed any political aspirations Trump might have held for exactly what there were: first as tragedy, then as farce.

When David Letterman signed off as host of CBS’s Late Show in May 2015, it cleared the last remaining hurdle for Trump to announce without a hint of irony his bid for the Republican party nomination — which he did precisely one month later — and ultimately, to win the United States presidency that November. In effect, David Letterman ushered Donald Trump into the public eye and then vaulted him in absentia into the world’s highest office.

Sikutsajaq, Mary Paningajak, Centre Sanaaq, 15 May – 23 August 2025

Mary Paningajak, There is a pandemic around the world Masks must be worn to avoid getting COVID-19, (2021) Drawing on Paper. Atautsikut. Photographed for NicheMTL.

The Building Canada Act was passed on 26 June 2025 to fast-track the approval of major infrastructural projects deemed to be in the national interest. While the government has not produced a list of prospective projects, it is likely that it will include pipelines for fossil fuels to traverse the country. It seems improbable, however, that a wall along the 49th parallel is in the works.

In addition to insulating ourselves from an increasingly threatening southern neighbour, it would be advantageous if some of those major projects benefitted Indigenous communities, and not just financially. Building with an eye to the seventh generation will assuredly serve us all.

Fall and Spin, Bradley Ertaskiran, 17 July – 20 August 2025

Gallery view of work by Ben Gould at Fall and Spin, Bradley Ertaskiran. Photographed for NicheMTL.

“I don’t want knowledge, I want certainty.”
—David Bowie, “Law (Earthlings on Fire)”

We reap what we sow.

In my experience, I have found this to be one of the most dependable truths. The only thing separating the seeding and the harvest is time.

There is seasonal time and there is epochal time. In many instances, the fruits of our labour don’t grow immediately or discernibly. Or they can grow overnight when we’re neither prepared nor in need of their bounty. Wisdom like fruit seems to arrive frustratingly in abundance or not at all.

Faith is more than the power of positive thinking. It is the authority of indifferent inevitability.

“The Lord is good unto those that wait for Him,” says Lamentations 3:25, “to the soul that seeketh Him.” Waiting is challenging in our artificially accelerated and instant-on age. “The world would not be moving so fast,” write The Invisible Committee, “if it didn’t have to constantly outrun its own collapse.”

Organ Intermezzi with Áron Sipos, The Church of St. Andrew and St. Paul, 17 July 2025

Organist Áron Sipos shows onlookers the organ console at the Church of St. Andrew and St. Paul, 17 July 2025. Photographed for NicheMTL.

The Spirit of God has made me; the breath of the Almighty gives me life.
—Job 33:4

It occurred to me this week as I was offered a tour of the largest organ on the island of Montreal, an instrument with more than 7,000 pipes, that the biological body is composed of organs, and the mechanical organ comprises a living body.

More than any other element, air is the most divine. It is what binds and completes the Holy trinity. It is at once invisible and material, immediate and eternal.◼︎

Thank you for inviting NicheMTL to your thing. Please get in touch at the about page.

NicheMTL is Montreal’s independent not-for-profit source for this city’s most niche arts and culture. If you love what you’re reading, please consider buying a yearbook and subscribing.

Cover image: Mary Paningajak, Untitled (2013), Linocut Print, Avataq Cultural Institute Collection. Photographed for NicheMTL.

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All Dressed

Losing My Religion: notes on the organ’s past and future

Ten years ago, I travelled to Carlsbad, California.

The purpose of my journey was to conduct research at the National Association of Music Merchants headquarters for my doctoral thesis, a cultural history of the technical protocol called MIDI, an abbreviation for the Musical Instrument Digital Interface.

Electronic musicians know MIDI as the standard that allows them at once to control several digital musical instruments — like synthesizers and samplers — with one central device, usually a computer. A consortium of five companies developed MIDI in 1983 and it still remains the industry standard for connecting digital music-making machines more than 40 years later.

Its influence on electronic music and recorded music in general is impossible to overstate. However mundane and nerdy an invention, MIDI in fact “stamped its post-human character over an entire era of pop” — or so says Simon Reynolds’s blurb on the cover of my book, Mad Skills.

The impetus behind MIDI wasn’t new, though.

Long before Herbie Hancock and Jan Hammer, Harold Faltermeyer and Hans Zimmer, musicians dreamt of single handedly governing an entire orchestra of sounds. The conductor fronts a symphony, commanding them with a baton. The organist produces a wide variety of musical colours from a keyboard-and-pedal-controlled console.

At NAMM HQ, one of the unexpected archives I stumbled upon was a trove of hundreds of LPs of organ music that belonged to former NAMM Board Chairman and professional organist Dennis Houlihan.

Among these recordings were albums of everything from classical and sacred music performed on majestic pipe organs to cheesy covers of 1960s and ‘70s pop hits played on chintzy electric organs that you could buy at the mall.

I became fascinated with these records because I recognized in organs something like a precursor to MIDI. Organs could mimic the timbres of flutes and trumpets, woodwinds and strings, allowing one musician to effectively play all of these instruments simultaneously.

And yet, saying that organs are proto-MIDI is also de-historicizing the subject since it projects a contemporary form of cultural logic onto the past. Nonetheless, the Western model of making music, it seems, has always been about control — beginning with the claviocentric interface.

Organs are fascinating and complex musical instruments. They have a lengthy history of association with Christianity and are ubiquitous in churches — which are ubiquitous in Montreal.

Furthermore, church organists intrigue me because, even though the priest is ostensibly the center of the Sunday service, it’s the organist who essentially leads the liturgy.

“I thought, I guess I play the piano so I could try playing the organ.” Maria Gajraj photographed for NicheMTL.

“You really have to be confident playing in such a huge space,” says Maria Gajraj.

Gajraj, 27, is one of two organists who perform the Masses at Holy Spirit of Rosemont Catholic Church, an enormous Art Deco edifice in the heart of the Rosemont–La Petite-Patrie borough. Hailing originally from Ottawa, she is also concurrently completing a Ph.D. in Organ Performance at McGill.

Providing the musical accompaniment at Holy Spirit of Rosemont is “not the time to be timid or shy,” says Gajraj. “You have to own the room.”

Gajraj began playing piano as a child and studied from age eight to 18 with the famed keyboardist Dina Namer.

“I got a job in a church as a teenager because my parents knew this priest who was looking for an organist,” she tells me. “And it was a way for me to get out of Sunday obligations — and get paid for it. I thought, I guess I play the piano so I could try playing the organ. Then I realized that this is not a piano at all.”

Gajraj grew up going to church yet is not religious. “I was very anti-religion, anti-church,” she admits. “But strangely enough, being an organist has made me okay with religion. I feel like I’m helping people achieve a sense of peace and comfort in the ritual of going to worship. If I can be a part of that, it feels bigger than myself. I can respect the beauty in that.”

Various organ parts at Holy Spirit of Rosemont Catholic Church. Photographed for NicheMTL.

Since 1998, Benoit Marineau, 71, has acted as Director of Music and chief organist at Notre-Dame-de-Bon-Secours, the oldest chapel on the island of Montreal.

“I am of the generation where everyone went to church,” says Marineau. “The churches were all full. It was natural. I think for many people in Quebec it was like that.”

Marineau served as an altar boy from age seven and asked the organist of his parish church if he could tinker around with the instrument.

“I didn’t even know how to turn on an organ,” Marineau recalls, “or about stops, or choosing sounds. I could have broken something. But the organist gave me the key to the church and said, yes, of course you can play.”

“The organist is the one that gives the energy to the celebration.” Benoit Marineau photographed for NicheMTL.

Marineau usually comes into work at Chapelle de Bon-Secours seven days a week, so fortunate tourists and locals alike can catch him practicing on off days. He chooses all the repertoire for the Masses himself, preferring to play Baroque music befitting of the Chapel’s historic epoch.

Marineau is specifically partial to pieces contained in the Livre d’orgue de Montréal, a book with over 300 compositions that Jean Girard, the first organist at the Notre-Dame Cathedral, brought with him from France in the late 18th century and transcribed meticulously by hand.

“Some people say that they come here for the music,” Marineau beams, “and for the organ, particularly. The organ is kind of a leader. And the organist is the one that gives the energy to the celebration.”

The instrument at Chapelle de Bon-Secours was built in 1910 by Casavant, a legendary organ manufacturer located in Saint-Hyacinthe.

“It’s a 15-stop instrument and it was in very bad shape when I came here as an organist in ‘98,” Marineau says. “It was breathless. It sounded like it was under a hat. But we got a gift from someone very important — I won’t name her — but it has been restored and the brightness of the organ is now like the light coming in from the stained glass.”

Marineau betrays a profound philosophy when he conceives of his precious instrument.

“It has some wood pipes, some metal pipes. Some are so small they’re like a matchstick; some are so big that they are 30 feet long. Some are horizontal, some are vertical; big, tall, small, short, black, white, yellow. The organ is a representation of the people of God,” he says, gazing off into the congregation.

Detail of the Livre d’orgue de Montréal. Photographed for NicheMTL.

“I am religious, myself. I do have a faith,” the English organist Roger Sayer tells me. We’re speaking over Zoom in advance of his Montreal performance of the Interstellar score, which Hans Zimmer composed for the 2014 film and Sayer originally played on the organ at Temple Church, London.

“I find it’s not easy to have a faith working in the church,” he says, paradoxically. “I think human nature is the problem. There’s a hypocritical mix there that what you see is not quite what you get. But I have a faith that’s strong that survives that.”

Interstellar, the Christopher Nolan-directed sci-fi film, has nonetheless spiritual themes, which is why Zimmer chose the organ as its principal instrument.

“He had put as an integral part of this score the organ,” Sayer explains, “which was kind of unheard of. He’d been waiting all his life to write this particular score. And the opportunity arose with Christopher Nolan coming to him to do a film about loss and searching.”

Much of the world’s great organ literature was written with the church in mind, Sayer informs me. “Bach was famously the organist of St. Thomas Church, Leipzig, and was writing music for every Sunday of the year. He was a fantastic organist. He wrote a lot of music based on church melodies. So yes, it’s definitely got that connotation. But it’s a concert instrument as well.”

“Anything that pushes the boundaries and raises awareness of the organ is a very good thing indeed.” Roger Sayer photographed for NicheMTL.

In light of the organ’s progressive secularization, and that of society at large, I ask Sayer what he thinks the instrument’s future holds.

“It’s one of the oldest instruments,” Sayer notes, “and it’s so rich in its repertoire and it’s got a very good following. Young people are starting to become aware of it. Very good young organists are coming through. I think that the heritage and richness of the repertoire — even if religion is not necessarily going in a good direction — the musical side is so strong that there’s no doubt that it will survive. One of its great natural elements is that it has this never-ending breath.”

Certainly, the British organist James McVinnie has for the past decade achieved acclaim performing the organ works of the composer Nico Muhly and Radiohead guitarist Jonny Greenwood. Post-classical musicians like Kelly Moran and Hania Rani are increasingly enlisting the organ in innovative and exciting ways. And drone artists including Tim Hecker and Sarah Davachi recruit the organ to produce durational compositions that expand its potential audiences.

I mention these new musicians to Sayer. “Anything that pushes the boundaries and raises awareness of the organ,” he says, “is a very good thing indeed.”

Back on the balcony at Holy Spirit of Rosemont Catholic Church, Maria Gajraj asks me if I would like to try out the organ. Although I’ve played piano since the age of four, it is my first time sitting down at a pipe organ console.  

This particular instrument is also built by Casavant and has a strong Quebecois pedigree — but with a few modern modifications.

“There’s actually MIDI in this organ,” Gajraj says, laughing.◼︎

The Canadian International Organ Competition runs 13-27 October 2024 at various locations throughout Montreal.

Cover image: The Casavant Organ at Notre-Dame-de-Bon-Secours. Photographed for NicheMTL.

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