999 Words

To Each a Zone: notes on the political potential of curation

“Someone sat here to say, ‘get it?’”
—Genesis P-Orridge, “Omniman”

“The exhibition projects submitted must address relevant themes showcasing contemporary practices through a clear concept, and demonstrate a strong reflection on current artistic, cultural or social issues, while remaining accessible and inviting to a diverse audience,” reads the Art Gallery Association of Canada’s 2027 call for curators.

“Developed through an extended laboratory-based process involving the artists, Ateliers Belleville’s team and curators, the exhibition takes shape within the space, where each work intentionally intertwines with and influences the others,” says the text for Construction/Conduction, an exhibition curated by Mathieu Arsenault and Sarah Ève Tousignant.

“An Assembly for the Cosmos,” the group show curated by Antoine Bertron at Galerie UQAM, “aims to weave bonds of solidarity based on the recognition of interconnectivity and symbiosis, established with not only the living but also with the non-living, matter and the forces that animate it,” its text explains.

“Beneath the city surface,” says the wall description for Out of Time, a new exhibition at Centre VOX which Doriane Biot curated, “underground networks reveal the faults in a system on the brink of collapse,” as if at once describing the show and the wider state of affairs.

Excerpt from Out of Time by Valentin Noujaïm curated by Doriane Biot at Centre VOX. Photographed for NicheMTL.

Three current Montreal exhibitions and a call for national curatorial expertise demonstrate that curation is the new artform par excellence at a time when art in all its forms is failing to exist for its own sake.

Curatorial initiatives have recently usurped individual artists and art movements within the contemporary art world’s complex political hierarchy. So much so that audiences today might recognize and invest as much in the curators as the artists themselves as the stars of the show. This represents a significant and specifically 21st century shift in art’s implicit social influence and exposes the economic underpinnings of object-ideas that hold purely speculative value.

This trend follows the Netflixization of visual entertainment and the festivalization of the live musical experience that emerged throughout the first two decades of the new millennium. Ostensibly, these turns emerged in response to consumers’ increasing appetites for variety and quantity over specificity and quality. However, the move towards curated contemporary art indicates that even the most hyper-specific cultural forms are viewed as potentially valuable when enfolded into broader organizational systems. And it is the organizers — and not the organized — that hold sway.

Nothing is so marginal that it cannot be enclosed; nothing so underground that it cannot be exhumed and included and exhibited. Like pigs sniffing for truffles, curators train their senses beneath the surface to transform dirt into fertility.

A display of a uniquely designed astronaut suit on a pedestal, showcasing a helmet and distinct patches, set against a minimalist gallery backdrop.
Jesse Tungilik, Sealskin Spacesuit (2919-2020), part of An Assembly for the Cosmos, curated by Antoine Bertron at Galerie UQAM. Photographed for NicheMTL.

We might view the curatorial turn as a natural extension of the postmodern aesthetic mode, the palimpsestic assemblage of genre, history, and tradition. Culture unmoored from conventional context begs alternative organizational schemes. Enter art curators to creatively arrange works that are increasingly produced outside of traditional institutions, less influenced by mass artistic movements than by bureaucratic authority. Curators assemble artists and their works like orphanages rescue motherless children, placing them in the foster care of the artist-run center, the foundation, the university gallery — the new disciplinary enclosure.

Still, it is naïve to believe that all of this curating exists anywhere but squarely within economic confines. The real reason that streaming services perennially reclaim forgotten T.V. shows, and third-tier bands are constantly commemorated with festival-headlining slots, is to wring out every last valuable potential, to turn out the pockets of the nichest possible cultural outliers. So, too, do artists become raw capital, which cannot help but have an effect on the kinds of works they create.

Art at its most romantic ceases to be exclusively aesthetic, at its most political ceases to comment upon and react to some perceived injustice, and at its most social ceases to find its place within likeminded communities. Instead, art at its most cynical begins to exist to attract the curator’s eye, to fit a theme, and ultimately, to be a successful commodity within a system of capital exchange that pays only in attention and accelerated currency.

Politicians have historically looked to artists as barometers of social pressure. Now, artists appeal to politicians and granting agencies and curatorial experts to relieve economic pressure. Art becomes a retreat from true politics rather than confronting and reshaping it.

A person wearing an unusual headpiece made of wires and materials stands on stage, surrounded by an audience in a dimly lit room with colored lights.
Co-curator Mathieu Arsenault demonstrates noise cocoon (2025), a sculptural and interactive sound work by the artist Lea Boudreau, at Ateliers Belleville. Photographed for NicheMTL

“I’d hoped I could get away with supporting the art that I liked with little compromise and much less external criticism,” writes Steph Kretowicz, co-founder and editor of the online arts publication AQNB, in her essay entitled “Gatekeeping Without a Gate.” AQNB ceased publication in May 2023 amidst the post-pandemic consolidation of not just big but immense tech. The platform became “impossible to monetize,” Kretowicz explains. The only way to sustain a project that seeks to assemble “incredibly dynamic but also pretty niche cultural discourse,” as she describes, is to curate it.

“The ability of articulation to give form to authentic discourse,” wrote Michel Foucault in The Order of Things, “was conditional upon its being linked together by the patent or secret function of the verb to be.” In other words, the existence of objects precedes their ideological or functional application. Aimless art, then, is most in danger of being subsumed by predatory capital chiefly because of its precarity, its mere and fragile existence. The smaller the artist, the more susceptible they are to curatorial profiteering.

When artistic taste exceeds the importance of art itself, we should be on high alert for a wholesale bankruptcy of aesthetic imagination — a “system,” as Doriane Biot wrote, “on the brink of collapse.”

Ars gratia artis, as it has endured for centuries, simply no longer exists. Real power and control are now located at the curatorial rather than the creative level. This puts extreme responsibility into the curator’s hands, an obligation to select, and order, and exhibit artistic objects in ways that antagonize rather than appease capital.

When politics occupies the realm of performance art, it is up to curators to make art perform politically.◼︎

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Shook Ones, Pt. II

An Assembly for the Cosmos, Curator: Antoine Bertron, Galerie de l’UQAM, Until 17 October

A person observing an art installation with large stones arranged around a illuminated screen displaying abstract visuals.
Tabita Rizaire, Mamelles Ancestrales, 2019, Video, colour, sound, 61 min, French with English subtitles, rocks (siliceous sandstone). Photographed for NicheMTL.

“It’s it
What is it?”
—Faith No More, “Epic”

I begin this column with an apology:

I am sorry for deviating from my normal routine of talking around the thing and instead talking straight at the thing. Because the thing is, the thing can no longer be ignored.

The thing is impenetrable by analysis, ignorant of analogy, resistant to criticism, impervious to satire. We may not recognize the thing or be interested, but the thing recognizes and is interested in us.

The thing in question is not A.I. The thing is not Donald Trump, nor is it Vladimir V. Putin, nor any of the abhorrent individuals that pass these days for leaders. The thing is not war, nor is it famine, nor even death. These things indeed are real things. But they are symptoms of the thing, not the thing itself.

The thing, the enemy, the culprit, the syndrome, is capital — the insatiable appetite.

Capital produces death by abstracting life. Capital produces famine by unevenly valuing people and things. Capital produces war by incentivizing detachment from local ethno-geographic realities. Capital produces figures like Putin and Trump, who are neither its smartest nor its most powerful representatives.

Trump and Putin are not heads of state; they are the headless of statelessness, because capital and its agents have no allegiances to anything except for capital.

Nos espoirs furieux, dir. Alex Trahan, La Chapelle Scènes Contemporaines

A performer in a sparkling gown stands center stage under dramatic lighting, with beams of light radiating around them, while seated audience members and a few other performers are visible in the background.
Manon Lussier onstage at La Chapelle Scènes Contemporaines. Photographed for NicheMTL.

“You throw me a lame ‘wait shit out,’
You’re a little late.”
—Sharon Van Etten, “Afraid of Nothing”

U.S. president Donald Trump’s “America First” policy appeals most publicly to the Old Right’s hearth-and-home, non-interventionist doctrine of taking care of our own. This strain of nostalgia speaks to the powerful American mythology of reclaiming its bygone greatness. Trump’s supporters chase it like the horizon.

But now, in an era of global interdependence, which America to a large extent initiated with its policies of industrial offshoring beyond its borders and outsourcing to the lowest bidders, the U.S., one of at least three global superpowers, is in fact enacting extreme 21st century interventionism more evocative of an America post-9/11 than of the nation imagined during its salad days.

Trade wars are tantamount to physical wars because they assault quality of life. But Trump participates in real wars, too — primarily against Iran, tertiarily against Palestine, and implicitly, through alternating inaction and begrudging support, against Ukraine. Therefore, Trump is attempting — and failing at — both nostalgia and neo-reaction.

No Hay Banda with Sam Salem and Dali de Saint Paul, La Sala Rossa, 7 September 2026

A stage set for a music performance, featuring musicians seated with their instruments. A backdrop displays text about an event titled 'Montreal Castle' scheduled for April 14, 2025, in Jordan. The setting is dimly lit with an audience visible in front.
No Hay Banda performs with Sam Salem and Dali de Saint Paul at La Sala Rossa. Photographed for NicheMTL.

“By the time imperial destiny is a political question, it is already historical fact. It is too late, then, for simple denial. The thing is in motion. It cannot be asked not to have begun.”
—Nick Land, “Which Fails First…” (2014)

Dismantling hostile regimes with militarism, however, is replaced in Trump’s time with economic violence against former allies and trade partners, unmaking industries abroad that are not in competition but rather co-dependent with America.

Referring to Trump’s zone-flooding, Dunning-Kruger effect moves as “doctrines” or “policies” or “ideologies” is too generous and implies a measure of forethought and expertise that Trump’s administration falls far short of demonstrating. They are “strategies” at best — not so much “art-of-the-deal” as “hold-my-beer” tactics with little foresight beyond immediate gain and base-level gratification. They are reminiscent less of Herbert Hoover’s Smoot–Hawley Tariff Act than of Charlie Sheen’s rants on Twitter about #Winning.

Trump’s plan is diplomacy-as-hashtag.

Ensembles Zafraan & Paramirabo, Salle de concert du Conservatoire, 4 September 2026

A performance on stage featuring musicians and singers in a brightly colored auditorium with a grand piano and other instruments visible.
Ensemble Zafaan performs with Ensemble Paramirabo at Conservatoire de musique de Montréal. Photographed for NicheMTL.

“The sky had the stagnant breath of a furnace and the streets of New York were like pipes running, not with air and light, but with melted dust.”
—Ayn Rand, Atlas Shrugged

For the generation 25 years old and younger, that was born after September 11th, 2001, a world in which voluntary submission to some measure of authoritarian control simply never existed. And so, there is no debate around the merits of control society. It just is. It is fascinating and terrifying to watch people argue against freedom, to democratically elect tyrants, to choose a cleaner cage over the prospect of escape.

I was equally fascinated and terrified in 2008 when I first read Rob Walker’s book Buying In. In it, Walker, who at the time wrote an excellent column entitled “Consumed” for The New York Times Magazine, chronicled the ways in which branding in the 21st century frequently integrated anti-consumerist messaging characteristic of alternative millennial cultural texts like Radiohead’s OK Computer, Fight Club, Adbusters, or Naomi Klein’s No Logo.

Walker wrote about how brand consultants working for companies like Nike and Red Bull in the early aughts studied the rhetoric espoused by Thom Yorke and Naomi Klein and redirected it like some Kung Fu master move that turns one’s opponent’s energy back upon itself. Walker called this approach “murketing,” a clever portmanteau of “murky” and “marketing,” rounding up cynical sentiments against advertising into “some kind of small-scale National Endowment for the Arts for young American outsider culture.”

Caroline Monnet, Kwìngwan: The Earth Trembles, Blouin | Division, Until 6 November 2026

A colorful abstract art piece displayed on a white wall, featuring vibrant patterns in shades of red, blue, and black, arranged symmetrically.
Caroline Monnet, With Eyes Full of Joy (2026), Floor and roof underlayment, waterproofing and insulating membranes, sill gasket, polyethylene, tarpaulin, thread, grommets, 104.8 x 206.4 cm. Photographed for NicheMTL.

“…if a Karen can convince herself that she is actually a Rosa in disguise…”
—Naomi Klein, Doppelganger

In the late 1990s, it seemed only natural that a majority of reasonable people would recognize the outsize power and control that corporations were beginning to exert and rightly choose to disengage with them. This, at that time, is what constituted “anti-elitism.”

Nowadays, it is mostly conservatives who rail against the “globalist elites.” How did this about-face occur? It might have earnestly begun with branding. After all, selling a thing = selling an idea.

The tendency on the political left is to ignore its opponents’ activities, to not watch, read, or absorb ideas that we find unsavoury. But the brand bullies of the new millennium devoured oppositional thought and thus immunized themselves from their threatening ideas.

It is high time for the political left to do this — to read Ayn Rand and listen to Nick Fuentes and unite over the traditionally conservative strategies of overlooking rather than microscopically re-examining and granularly disagreeing on our increasingly miniscule divisions.

There are bigger issues at stake — survival, for one.◼︎

Thank you for inviting NicheMTL to your thing. Please get in touch at the about page.

NicheMTL is Montreal’s independent not-for-profit source for this city’s most niche arts and culture. If you love what you’re reading, please consider buying a yearbook and subscribing.

Cover image: Caroline Monnet, Flower of Sound, (2026), Polyethylene, synthetic roofing underlayment, radiant barrier solar attic foil reflective, inkjet on synthetic flashspun high-density polyethylene, thread, 160 x 160 cm. Photographed for NicheMTL.

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The Pretty Things Are Going to Hell

Meet the artist Maskull Lasserre, Arsenal Contemporary, 13 May 2026

A person wearing a gray sweater and dark pants is seen from behind, standing in an art gallery with modern artwork displayed on the walls.
Gallery view of the artist Maskull Lasserre at Arsenal Contemporary, Montreal, 13 May 2026. Photographed for NicheMTL.

“The forest reveals its truth for those who are travelling through it on foot.”
—Werner Herzog, “I Rant Against the Jungle”

Trees comprise forests. Though seldom do we see both at once.

Our human perception is such that it focusses upon orders of magnitude, from minute detail to grand scale. Take a walk through a forest and observe this spectrum of awareness in action. Thus, knowing God is impossible because we either apprehend His individual works or an abstract accumulation thereof.

A forest is comprised of trees just as the Kingdom of Heaven is made up of minor miracles.

Andy Stott with Corporation and William Hayes-Dulude, Espace SAT, 9 May 2026

A crowd of people in a dimly lit venue surrounded by purple haze, with soft light beams coming from above.
Andy Stott performs at Espace SAT. Photographed for NicheMTL.

“Those who remain at the surface do so at their own peril
Those who dive beneath the surface glorify the grotesque.”
—Genesis P-Orridge & cEvin Key, “Beauty Is the Enemy”

American Transcendentalists considered truth, righness, and beauty to be self-evident. The philosopher Charles Saunders Peirce in the early 20th century conceived of these virtues as the “Ends” of phenomena, under the purview of normative science, the laws of which to Peirce were both universal and necessary.

The universality of truth, rightness, and beauty is indicative of Peirce’s pragmatic understanding of nature and the specificity of the American interpretation of Idealism. But the notion of their necessity addresses something more profound.

Logically speaking, order could not emerge from chaos without truth, rightness, or beauty. Nor could nature function in absence of these three Ends in divine equilibrium, a sort of contemporary, new-world holy trinity.

“I am going to make a series of assertions which will sound wild,” Peirce proclaimed in his fifth lecture on the subject at Harvard University in 1903, “although I cannot omit them if I am to set the supports of pragmatism in their true light.” For Peirce, truth, rightness, and beauty transcended human taste and were philosophically unquestionable. This left no room for argument from his audience, whom he proceeded to call “undeveloped” nominalists, a bold and patent dig at New England’s intellectual elite.

“Reality consists in regularity,” Peirce proclaimed. “Real regularity is active law.”

Céline in Dior: A Dazzling Moment, Musée McCord Stewart, Until 13 September 2026

Gallery view of Céline Dion’s Dior dress exhibited at Musée McCord Stewart. Photographed for NicheMTL.

“Your beauty won’t be anything
When I take off my glasses.”
Leonard Cohen, Death of a Lady’s Man

Beauty activates action. It is impossible to remain passive in the presence of prettiness. And given that beauty is universal and necessary, it is one of the most important motivating forces of nature.

However, aesthetic beauty is not synonymous with truth — often, quite the opposite. We attain beauty through augmentation and perversion and concealment and outright denial of our true nature, polishing, as it were, the brass on the Titanic.

Therefore, deception pragmatically galvanizes nature just as effectively as veracity.

Turandot, Orchestre Philharmonique et Chœur des Mélomanes, Maison Symphonique, 10 May 2026

A dramatic scene featuring a man assisting a woman in a black gown who is holding a sword, conveying intense emotion during a performance on stage.
Andrew Haji (left) and Sydney Baedke perform Turandot at Maison Symphonique. Tam Lan Truong for the Orchestre Philharmonique et Chœur des Mélomanes.

“Beauty, women’s business in this society, is the theatre of their enslavement.”
Susan Sontag, On Women

More than in any other social station, American First Ladies may be the world’s most heavily objectified and endlessly scrutinized women.

Women’s Wear Daily, the tabloid journal that chronicled “microtrends” before they were called microtrends, obsessed over Jacqueline Kennedy’s every purchase: suede skirts, knee socks, Gucci shoes. John Fairchild, WWD’s publisher in the 1960s, called Kennedy “Her Elegance.” In contrast, he dubbed Kennedy’s successor, Mrs. Lyndon B. Johnson, “Her Efficiency.”

Women’s Wear Daily treads much more carefully today when writing about Mrs. Trump, restricting its coverage to strict facts without editorializing or judgement. Among the harshest criticism it has published since Trump’s first presidency is of Melania “not being ultrathin,” as well as revealing that Wildes & Weinberg, the immigration firm that represented John Lennon during his deportation hearings, helped secure her citizenship, which she received in 2006.

Eventually, WWD turned on the Kennedy clan, too, writing of the late President’s daughter in their signature all-caps headlines (a style that a certain similarly snarky head of state has adopted), “THERE IS NO QUESTION THAT CAROLINE DRESSES MUCH YOUNGER THAN HER AGE.”

Défilé 2026 de l’École supérieure de mode, Centre de design de l’UQAM, 12 May 2026

A model wearing a unique dress featuring a mix of black, white, and patterned fabrics, designed with a strapless bodice and a voluminous skirt. The model is seated on a stool, showcasing the intricate layers and details of the garment.
Lace of a Jester, Claire Miranda-Goldstein. Photographed for NicheMTL (with thanks to Rory Creelman.)

“The pretty things are going to hell
They wore it out, but they wore it well.”
—David Bowie, “The Pretty Things Are Going to Hell”

If beauty is equivalent with rightness and truth, then there is no cause to damn the righteous and truly beautiful. Deceitful beauty, however, is narcissism — “vexation of spirit,” as it is written in Ecclesiastes 2.

The question of what to do with one’s days is at the root of the Western conception of damnation and salvation. Labour in wisdom, and not for pleasure, is considered goodness before God. Labour in sin condemns the sinner to gather up all she labours for and give it to her that is good.

Labour for true beauty, however, must be righteous. Beauty gladdens the heart and unencumbers the spirit. Labour for true beauty also obscures the nature of God and makes Him unknowable. To conceal God’s work is God’s work.

Ecclesiastes 3 is among the Bible’s most well-known chapters, made famous by Pete Seeger in his song, “Turn! Turn! Turn!” which The Byrds in 1965 turned into an international hit. Fashion is instructive here as it is literally seasonal. There is a time proper to scarves and boots, and another time for shirtsleeves and sandals. To make peace in a time of war, or to acquire in a time of loss, is to disobey the Ecclesiastical calendar, like wearing white after labour day.

“He hath made every thing beautiful in his time,” it is written in verse 11, and so ugliness is also a form of seasonal beauty. There is nothing which does not eventually have its moment and purpose. This philosophy is fundamentally pragmatic because it positions the use value of beauty above its aesthetic appeal.

Beautiful utility is good work. Alternately, futility is vanity.◼︎

Thank you for inviting NicheMTL to your thing. Please get in touch at the about page.

NicheMTL is Montreal’s independent not-for-profit source for this city’s most niche arts and culture. If you love what you’re reading, please consider buying a yearbook and subscribing.

Cover image: Suffering Machines, Aude B. Verville. Photographed for NicheMTL (with thanks to Rory Creelman.)

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Dead Cities

Poolgirl with Shunk, G String, and Niivi, Bâtiment 7, 1 November 2025

Poolgirl performs at Bâtiment 7, 1 November 2025. Photographed for NicheMTL.

In December 2006, Ben’s De Luxe Delicatessen, a landmark restaurant serving Smoked Meat sandwiches and French Fries in an historic Art Deco building at the corner of Metcalfe and de Maisonneuve, permanently closed its doors.

Ben’s had been a Montreal staple for 98 years. Scenes from the classic 1965 National Film Board documentary Ladies Gentlemen…Mr. Leonard Cohen were filmed there. Celebrities like Liberace and Bette Midler had been welcomed as guests. Pierre Trudeau was a regular, as was Jacques Parizeau. It was a place where federalism and separatism fell away, where the two solitudes could put aside their differences and come together over a Cherry Coke.

The staff at Ben’s, many of whom had worked at the deli for over 50 years, joined the CSN union federation in 1995, and went on strike for what would be the last time in the summer of 2006, demanding higher wages and better working conditions. The strike drew on through autumn, and as winter fell, the restaurant’s owner and manager, Jean Kravitz, took the decision to sell the building to SIDEV Realty Corporation.

Following a number of efforts to declare it an historic edifice, Ben’s was demolished in November 2008, and the developer constructed a 16-storey hotel on the site. The restaurant in Le St-Martin Hotel Particulier has been closed for more than a decade.

A Musical Journey with Tawadros and Beethoven, Orchestre Symphonique de Montréal, Maison Symphonique, 5 November 2025

Joseph Tawadros performs with the OSM, 5 November 2025. Gabriel Fournier for the Orchestre Symphonique de Montréal.

Strikes are effective only when they affect everyone equally. If nurses strike, access to healthcare is restricted for all. If teachers strike, education across the board is denied.

When public transportation employees strike, however, it is only those reliant upon public transportation who suffer. Moreover, those who take public transportation are not in any position to deliver on striking workers’ demands. Rather, through direct and indirect means, Opus cards and taxes, we are the ones who pay the costs for public transportation — costs that have been steadily increasing for services that are in rapid decline.

Metros are constantly delayed or go out of service altogether. Refuse and graffiti litter stations. And at most of them, security seems nonexistent. Violent crime in the Montreal metro system increased 80 per cent between 2022 and 2023. Three men this week were charged in the stabbing death of a 42-year-old victim at Place St. Henri. And a woman was allegedly assaulted inside a metro car in October.

STM Board Chairman Éric Alan Caldwell earlier this year lamented the lack of provincial funding for Montreal’s public transit authority, sentiments echoed by then-mayor Valérie Plante. The STM received $258 million less than expected in the CAQ’s most recent budget.

However, Quebec Transport Minister, Geneviève Guilbault, doesn’t rely upon — and consequently isn’t required to care about — Montreal’s public transportation system. If anything, Quebec City politicians privately rejoice when Montreal’s bus and metro-riding population is distressed.

Quebec conceives of Montreal as its economic engine. Perhaps that’s why the province is more intent upon building highways out of it than maintaining trains within it.

If the unions representing bus drivers and maintenance workers want their job actions to be effective, they should interfere with policymakers’ ability to do theirs.

Quatuor Molinari, Musique à voir, Fondation Guido Molinari, 2 November 2025

Quatuor Molinari performs at Fondation Guido Molinari, 2 November 2025. Photographed for NicheMTL.

If there is one silver lining to the transit strike — or of an event like the wave of flight reductions at U.S. airports — it is that it necessarily enforces a slower pace upon modern life.

Traffic is the impeding power to the futurist ideal of speed, the unrestrained id. Cities are regulated by a circulatory rhythm that accelerates, slows down, and fluctuates at various intervals, depending upon the flows of traffic — on foot, in cars, in transit, in flight.

The transfer of one form of traffic into another upsets the metropolitan temporal equilibrium and imposes a different timetable upon urban space. Time thickens when we are forced to throttle our maximum velocity.

Angela Grauerholz, La femme 100 têtes, Blouin|Division, 8 November 2025

Patrons gather for the launch of La Femme 100 têtes by Angela Grauerholz, 8 November 2025. Photographed for NicheMTL.

Labour unions so far have failed to anticipate or reorient themselves towards the real threat to workers: automation. It cannot be long before city bus and metro drivers will become entirely unnecessary, as driverless alternatives exceed human beings in efficiency and reliability.

Waymo, the autonomous driving technology company that Google developed, has doubled in size in the past year, and delivered more than 200,000 paid rides per week in 2025 in Phoenix, San Francisco, Los Angeles, and Austin, according to Alphabet CEO Sundar Pichai.

Autonomous taxis have other advantages. You don’t have to tip or make small talk with the driver. They are not prone to road rage and will never harass a passenger. And robots don’t go on strike. The degeneration of human behaviour is the biggest argument for the embrace of artificial intelligence.

David Altmejd, Agora, Galerie de l’UQAM, 6 November 2025 – 17 January 2026

Gallery view of David Altmejd, Agora, Galerie de l’UQAM. Photographed for NicheMTL.

It is possible that human beings, in our arrogance, will drastically reduce our own usefulness, if not strike ourselves out of existence. We have operated, for the past century at least, under the assumption that the future, benefited by the acceleration of technological advancement, would be indisputably better, and have been disappointed and despondent when it hasn’t. The question, however, is, for whom should the future improve?

If it is for human beings, then me might do well to recalibrate our expectations and ameliorate some of our manners, towards ourselves and one another. This could mean resisting the capitalist impulse to maximize exploitation; to accept less-than-peak profit and speed; to reallocate and share rather than colonize and contest our limited spaces.

The seemingly likelier and more deserving beneficiary of a better future, though, is non-human. Flora and fauna warrant superior living conditions far more than unionized workers of any occupation. Organic matter merits the right to prosperity in excess of the new class of corporate tech bros.

We will be judged by our treatment of wilder things.◼︎

Thank you for inviting NicheMTL to your thing. Please get in touch at the about page.

NicheMTL is Montreal’s independent not-for-profit source for this city’s most niche arts and culture. If you love what you’re reading, please consider buying a yearbook and subscribing.

Cover image: Joseph Tawadros photographed by Gabriel Fournier for the Orchestre Symphonique de Montréal.

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