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Be True to Your School

An Evening with David Letterman and Special Guest Will Arnett, Just for Laughs, Salle Wilfrid-Pelletier, 21 July 2026

David Letterman waves to the audience at Salle Wilfrid-Pelletier. Photographed for NicheMTL.

“I got a letterman’s sweater
With a letter in front
I got for football and track
I’m proud to wear it now.”
—Beach Boys, “Be True to Your School”

David Letterman created a new genre of comedy in which catchphrases stood in for punchlines. Letterman coined so many of them throughout his career as a late-night talk show host, spanning 33 years and two television networks, that websites have been dedicated to cataloguing them, somewhat unsuccessfully, in my estimation, because there is at least one that is markedly absent: “Tonight’s show is so good, one day it will be a rerun.”

Memory is the mind’s recording medium. Memories are enregistered, played, replayed, slowed down, sped up, fundamentally altered over time, and eventually erased with the giant magnet of death. But seriously, there is an alternate universe in which Donald Trump is actually Andy Kauffman in a wig and a fat suit and David Letterman is President of the United States singing to the tune of a popular Andrew Lloyd Webber musical, “Midnight, and the kitties are sleeping.” There’s your catchphrase right there.

Shunk, Pointe-à-Callière, 23 July 2026

Shunk perform for a Pop Montreal afternoon event at Pointe-à-Callière. Photographed for NicheMTL.

“I have to stay functional until my mission is complete. Then it doesn’t matter.”
—The Terminator

The problem with Artificial Intelligence is not that it is getting smarter, but that it is profoundly reshaping what constitutes intelligence. Because A.I. was conceived under capitalism, like a baby born under an inauspicious star sign, its aptitude is for productivity. And so, A.I. will overvalue its utility to us until it convinces us that techno-synthetic intelligence is superior to our own and replaces our intellectual capacities altogether.

Just as duration measured in scalable temporal increments is vulnerable to perceptual distortion, intelligence that we quantify in terms of efficiency is subject to extreme exploitation.

We might imagine that the battle against A.I. will look like a Terminator movie, with artillery and explosions everywhere. The reality is that this war will resemble more a round of bureaucratic layoffs, the banality of being made redundant, outsmarted by maximization.

Rivalled Envy with HRT, Belly Hatcher, and Pulsum, 137 Avenue Président-Kennedy, 24 July 2026

HRT perform at Red Roof Church at an event organized by Nights of Worship. Olympia Dairaine Grimaux for NicheMTL.

“Habit is the ballast that chains the dog to his vomit.”
—Samuel Beckett, Proust

Synthesis, according to Brian Massumi, is defined as, “the joining of separate elements through chance encounters into an enduring, apparently stable, more or less reproducible conglomerate capable of being taken in by its own objective illusion of identity.” Massumi is describing Deleuze and Guattari’s notion of humanity here, and specifically, the coldness of their portrayals: humanoid bodies, husbands, wives, zombies, but never just “folks.”

Subjectivity is synthesized in the same way that electronic music is. Two or more elements combine to produce an illusion — or in the case of sound, an audition — of unity. What is implicit in both subjectivity and electronic sound is its synthetic nature. Subjects as much as synthesizer music are at best replications with varying degrees of fidelity to an originary referent. The DX-7 piano preset is as artificial as you and I.

I have recently overheard random snippets of subjective conversation pertaining to The Backrooms, the cinematic phenomenon that is coming to serve as this generation’s The Shining, albeit a crude and un-self-reflexive iteration. Like Biblical parables, the movie is explainable on multiple levels and to a certain extent misses its own point.

There is the superficial interpretation that the film gives its audience as a freebee — that habit constructs self-replicating mazes of consciousness that ensnare and addict us into repetitive and often destructive patterns. And then there is the deeper level of interpretation that the film seems unaware of, which is that capitalism is a fractal that self-similarly reproduces regardless of the degree of magnification, and from which there is no escape.

However, the key to transcending both addiction and capitalism is to kick.

Essaimer Inside Out, Text by Michèle St-Amand, Centre Skol, Until 29 August 2026

Gallery view of De quoi a-t-on besoin pour guérir?, 2026, by Fenyx Florentiny & Eva-Loan. Photographed for NicheMTL

“It is neither possible to accept uncritically the concept of culture, long permeated by ideas of departmentalization, nor to continue to shake one’s head conservatively about what is being done to culture in the age of integral organization.”
Theodor Adorno, “Culture and Administration”

There are competing schools of thought on the concept of culture. Some people believe that culture is something of a scientific experiment that needs to be cultivated as if in a laboratory, like culture growing inside of a petri dish, protected, isolated, nurtured. Others think that culture forms best when it is unrestrained and fully integrated into its surrounding ecosystems, inseparable and unbound from categorization and circumscription.

The paradox is that culture left unfettered is always incapable of sustaining itself for long enough to establish itself as culture without radically changing form. And it is uncertain whether culture that we refine and stimulate can really be called “culture” at all. A debate persists in Quebec, for instance, about governmental and institutional granting structures in effect fabricating artists and artworks that specifically cater to them and which wouldn’t exist without them.

We commonly agree that click-bait is not real news. So, is grant-bait real culture?

Preserving culture, something that people like me unanimously accept and unquestionably defend, is in fact impossible. The impetus to preserve culture is, like any executive impulse, inevitably misdirected. We cannot simply designate or administer culture as if it were a wetland that needed protection from real-estate speculators. True culture defends itself by adapting and even developing offensive — as opposed to defensive — survival strategies.

The Waiting Room, Curated by Emma Ongman, McBride Contemporain, Until 22 August 2026

Josi Smit, Early Morning in Late April, 2026. Photographed for NicheMTL.

“If there is a strategic lesson from tragedy, it is not opposition, but non-participation.”
—Nick Land, “Nemesis”

The major themes that have obsessed me throughout my life are temporality and control. My first word was not “mama” or “dada” like other normal kids, but “clock.” It’s true. I gestured deliberately toward the clock on the wall, a Regulator with a wild pheasant and ivy motif, and said to my mother, “Five minutes from now, you’re not going to believe what I just told you.”

It is difficult to the point of being painful for punctual control freaks to accept that some things rest beyond their control and must sort themselves out in their own time. Politics is the antithesis of fate.◼︎

Thank you for inviting NicheMTL to your thing. Please get in touch at the about page.

NicheMTL is Montreal’s independent not-for-profit source for this city’s most niche arts and culture. If you love what you’re reading, please consider buying a yearbook and subscribing.

Cover image: Masha Granich, Neither Here nor There, 2024, (detail). Photographed for NicheMTL.

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Heroes & Villains

Heroes of Greece: The Age of Troy, Pointe-à-Callière, Until 7 March 2027

A white statue of a female figure with a fish tail, holding a large fish in her right hand, displayed on a blue pedestal in an art exhibit.
Statue of a Siren, 370 BCE, Pentelic Marble, National Archaeology Museum, Athens. Photographed for NicheMTL.

“And you too, your fate awaits you too, godlike as you are, Achilles — to die in battle beneath the proud rich Trojans’ walls!”
—The Ghost of Patroclus, The Iliad

When the mythological figure and fast runner Achilles decides of his own free will to oppose Agamemnon, his mother, Thetis, a powerful sea nymph who was known to metamorphose into fire, water, lions, and snakes, warns her son that it will spell his demise. And so, Achilles retreats. But Achilles’s fury will eventually twist fate and lead to the fulfillment of his wretched destiny.

“Fate,” says Anastasia Balaska, scientific coordinator of the Hellenic Ministry of Culture, “is something different than the will of the Gods. And also, there is free will. Even though fate has been written, people are responsible for their actions. Achilles knew that his fate was to die. He knew that he was a tragic person. But his actions were his. He could be a hero, or he could stay at home.”

This is in contrast to the Christian notion of choice — which is what separates humans from beasts — and the connection between free will and salvation. “Christians believe that we have free will and we get what we deserve in the afterlife,” Balaska says. “The Greeks had a hero code.”

Alexei Kolakis-Landon & Tomas Dessureault, Ceremony, 6595 St. Urbain, 4-7 June 2026

A person stands in front of a large abstract painting with shades of red and dark lines, in an art gallery setting. The individual is wearing a black top and a patterned skirt, and has a crochet bag slung over their shoulder.
Installation view of a work by Alexei Kolakis-Landon. Photographed for NicheMTL

“The vague is a positive state of intensive activity enveloping all possible varieties of experience. The tendency to take form may be suspended and held in intensity.”
—Brian Massumi, Not Determinately Nothing

When you first see a new painting, the world of possibilities is open and endless. It is pure potential. There is nothing yet determined. This is the most exciting moment for an onlooker: to see without regarding, to experience in advance of identification.

When you first encounter a new face, an analogous world opens up, and every interpersonal possibility is potentially an option. This is the most exciting moment for a lover: to be overwhelmed with beauty, to resist and then settle into recognition.

The opposite of memory is pure anticipation.

William Basinski with Kathryn Mohr, Théâtre Fairmount, 2 June 2026

A performer on stage with a computer and equipment, illuminated by blue and white lights, in front of an audience at a music venue.
William Basinski performs at Théâtre Fairmount. Photographed for NicheMTL.

“There is no ‘substantial’ difference between the God of Love and the God of excessive arbitrary cruelty, lo ’mperador del doloroso regno, it is one and the same God who appears in a different light only due to a parallax shift of our perspective.”
—Slavoj Žižek, The Parallax View

The sole concept that is allowed to be infinite in Western culture, albeit begrudgingly, is God. Perhaps this is because both infinity and God are unknowable to the Western mind, inconceivable to our contemporary and technocratic and increasingly binary consciousness.

An eternal existence simply does not compute in modern civilization. The de facto teleological trajectory that we recognize is from indeterminate to determined. The infinite cannot be a starting point because infinity has no beginning. Nor, for the same reason, can God be the end.

Leonard Cohen sang in his 1992 song entitled “The Future” of a deficiency in quantification — “won’t be nothing,” Cohen growled, “you can measure anymore.”

However, the reverse is proving to be true. Everything is measurable, quantifiable, either off or on, never neither.

Quatuor Molinari plays Dmitri Shostakovich, Conservatoire de musique de Montréal, 31 May 2026

A string quartet performing on stage in a venue with bright yellow walls, featuring four musicians in white shirts holding their instruments. There are empty chairs on stage, and an audience is visible in the foreground.
Quatuor Molinari performs at Conservatoire de musique de Montréal. Photographed for NicheMTL.

I’ve been in this town so long
So long to the city
I’m fit with the stuff
To ride in the rough
And sunny down snuff, I’m alright
By the heroes and villains.
—Brian Wilson, “Heroes and Villains”

That heroism is so often associated with war, and victory in war, is what Karl Marx or Sigmund Freud would have likely diagnosed as the impediment to the growth of culture. Still, in today’s wars, there is no victory. Or rather, victory is expressed in the ability to sustain ambient engagement rather than to prevail in any given battle.

In order to transcend capitalism, which we must now acknowledge is commensurate with war and the decline of culture, it is necessary to devolve to a state of persistent vagueness, for incongruity and indeterminacy to endure. We should redefine heroism, then, not as victory or defeat but as resistance to the tendency to take form.

Lynda Gaudreau, Romances, VOX, centre de l’image contemporaine, Until 20 June 2026

A collage of vintage newspaper clippings featuring headlines about crime, scandals, and various incidents, displayed on a wall.
Installation view of Romances at Centre VOX. Photographed for NicheMTL.

“The hatred directed against war is perhaps like the mania that alone has the strength to free the subject from the tyrant.”
—Judith Butler, The Force of Non-Violence

There is a segment of any crowd that will cheer for the bad guy. At the movies or in the boxing ring, or even in the American presidency, villains are charismatic and command transgressive attention.

Strength is a quality of both heroism and villainy. The evil force flexes its muscle, and the hero overpowers this force with superior strength. There is built-in drama in this conflict, a familiar narrative arc along which we can plot our progress. The further we are away from victory, the closer we must be to the beginning of the narrative, and the more the necessity to build strength.

But cultivating weakness, what is currently understood as “soft power,” refusing the narrative arc of conflict, posits an alternative story to the might-is-right barbarism that dominates global affairs, from politics to music and art and everything between.

The dominant narrative is that if a narrative doesn’t represent the victims of domination, invent a stronger narrative. But reinforcing strength, whether through militarism or through the stories that we tell each other, only further entrenches the universal notion of an arms race.

A call to action is no longer the appropriate response to violence when “CTA” also describes effective marketing copywriting. Strength is inherently capitalistic. Strength is a virtue of the God of Love and the God of excessive arbitrary cruelty.

I propose a call to inaction. Inaction is not interesting. It is not productive. It is not a compelling narrative. Inaction can be neither good nor evil. Inaction neither wins nor loses. It is neither perpetrator nor victim, neither villain nor hero.

Inaction is indirection. It has no subject nor object. It has no aim nor purpose. But neither is it purposeless.

Inaction at once acknowledges and disregards God’s will, our will, and fate.◼︎

Thank you for inviting NicheMTL to your thing. Please get in touch at the about page.

NicheMTL is Montreal’s independent not-for-profit source for this city’s most niche arts and culture. If you love what you’re reading, please consider buying a yearbook and subscribing.

Cover image: Statue of Zeus, the arbiter of fate, 2nd century BCE, Marble, National Archaeology Museum, Athens. Photographed for NicheMTL.

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