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The Problem of Pain

Viktor, dir. Olivier Sarbil, Cinémathèque Québécoise, 17 March 2026

The Wall Street Journal on 7 March reported that Iran’s Ministry of Intelligence had threatened social media users with harsh penalties under the country’s anti-espionage laws for making and sharing images or video documenting U.S. and Israeli strikes and their aftermath in the Republic. The Ministry characterized such prospective posters as a “fifth column,” or the enemy within. War photography, once universally understood as a reliable method of unshrouding the true faces and victims of conflict, has become suspect in its ubiquity, its susceptibility to disinformation, and its vulnerability to A.I. and deep-fake manipulation.

Images have the power to produce consensus and encourage something resembling collective memory. Especially single images that proliferate widely shape our impressions and recollection of events, particularly when we did not witness them ourselves. Think of the depiction of Phan Thi Kim Phuc fleeing a napalm attack in South Vietnam, or more recently, Thomas E. Franklin’s photograph “Firemen Raising the Flag at Ground Zero.” Like a tuning fork, seeing the second plane strike the World Trade Center’s South Tower on live television resonated with everyone in unison. These images immediately implant a sense of recognition in viewers.

“There is no such thing as collective memory,” writes Susan Sontag in her 2003 book, Regarding the Pain of Others. “But there is collective instruction.”

Julianna Barwick & Mary Lattimore with Myriam Gendron, Le Gesù, 18 March 2026

There are generally two types of pain: physical and emotional. It is impossible to feel another person’s pain, and so we are condemned to describe our pains using the best communication tools in our toolkits. We might tell the dentist that our toothache is a throbbing or a stabbing pain. Or we could draw lightning bolts shooting into aching shoulders on a diagram of the human body in advance of a massage.

Images might be the proper medium for conveying physical pain. Everyone visually recognizes an injury, a wound, or a scar, and empathizes using their own familiarities to conjure the memories of past distress. Sound, though, and music, specifically, is arguably the vehicle best suited to communicate emotional pain — the pain of mourning, of love lost, of failure, of separation from self and from God.

A singing voice invokes the universal truth of emotional pain and exorcises it.

Jean Cocteau, dir. Lisa Immordino Vreeland, Cinéma du Musée, 15 March 2026

“Hunger and force can never be conditions of productive activity. On the contrary, freedom, economic security, and an organization of society in which work can be the meaningful expression of man’s faculties are the factors conducive to the expression of man’s natural tendency to make productive use of his powers.”
—Erich Fromm, Man for Himself

Pain is a productive energy.

Physical pain prompts the body to identify its source and repair it. Emotional pain spurs action, too, to ameliorate the conditions which initiated the anguish. Analgesics can effectively blunt physical pain, but numbness is antithetical to the productivity that emotional pain potentially stimulates. Rather, it is necessary to feel emotional pain in its entirety — not to induce it, but neither to detach oneself from it — in order to make it useful.

The greatest artists didn’t thrive under conditions in which their basic needs went unmet. The notion of the “starving artist” is unproductive and anti-romantic. Art is unavoidably work and workers work best when they are fed and clothed, sheltered and rested. But a claim can be made for microdosing emotional pain in pursuit of creative productivity. Enduring emotional pain produces faith, and humanity cannot survive without faith.

Not an irrational faith in ideology, or technology, or capital, but a radical faith in the prevalence of goodness, beauty, and truth.

Champs de fracture, Bradley Ertaskiran, 19 March 2026

An industrial wall with a textured surface features four rectangular panels that resemble light-colored stone, arranged horizontally. Above them is a large blank area framed by the wall.
Gallery view, Dawit L. Petros, Bradley Ertaskiran. Photographed for NicheMTL.

“Is the absence of a meaningful Self traumatic only when we expect its presence?”
—Slavoj Žižek, Living in the End Times

“…there is a destructive force that is in love or attaches itself to love—one that moves human creatures toward destruction and self-destruction, including the destruction of that which they most love.”
—Judith Butler, The Force of Non-Violence

Among life’s inexplicable paradoxes is that love is a source of pain. That emotion which should provide the utmost pleasure, that virtue which Jesus commanded of his disciples, contains within it the seed for immense suffering.

This is why love is a commandment and not just a suggestion — because none of us would do it willingly. And this is why true love is selfless — because the persistence of love’s subjective experience discourages it.

The Designer is Dead, dir. Gonzalo Hergueta, Cinémathèque Québécoise, 19 March 2026

“Human will becomes truly creative and truly our own when it is wholly God’s, and this is one of the many senses in which he that loses his soul shall find it.”
—C.S. Lewis, The Problem of Pain

One of the defining characteristics that sets us apart from beasts is the human search for meaning. We comfort ourselves with sayings like “what doesn’t kill us makes us stronger,” and “everything happens for a reason.” And yet, reason in terms of rational thought cannot possibly justify or defend violence. Reasons are not inherently morally sound. The reasons for international wars, or for interpersonal conflict, are most frequently amoral and unethical — ego, greed, avarice, hatred, ignorance, shame.

Some things are fundamentally meaningless, and it is a fool’s errand to search for meaning in them. Moral deformity cannot be explained spiritually or scientifically. There is no lesson in birth, life, and death. These things exist independent of our inclinations to interpret them. Man’s search for meaning is entirely contextual and relative and contingent.

We have all experienced a child’s game of repeatedly asking “why?” Eventually, every adult on the receiving end of this perpetual question arrives at the ultimate answer: “just because.”

The painful truth is that there is no meaning; there is only understanding. Most of life passes us by misunderstood. Understanding this is the first step towards a state of grace.◼︎

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Cover image: Julianna Barwick and Mary Lattimore perform at Le Gesù 18 March 2026. Photographed for NicheMTL.

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Grindhouse

The Cinematheque Quebecoise recently screened a 35mm projection of a favourite film that I had seen dozens of times and know and love like a well-worn novel, like the back of my hand, like a beloved relative — Oliver Stone’s 1994 tour-de-force, Natural Born Killers. Even though I could practically recite this movie start-to-finish, in part because its Trent Reznor-produced soundtrack lived in my Discman and that of every sullen teenaged boy throughout the 1990s, I thought it would be a throwback to enjoy it again on celluloid, on the silver screen.

I saw this film in its first run, sat next to my girlfriend, high as a kite on mushrooms. Of course the screening was on 35mm: 35mm was the standard theatrical medium in 1994. Although it might have been the drugs, I remember it being one of my crispest cinematic experiences. Audiences and critics agreed at the time that Oliver Stone was firing on all cylinders and had made a masterpiece. The movie had generated a lot of buzz in its day for its use of handheld video, super-8, and digital animation. And all sorts of primary and tertiary controversies swirled around it and its director and stars. (Remember Robert Downey Jr.’s biodegradable phase?)

I could see that something was wrong right away with the Cinematheque projection. I had expected the print to have a few scuffs and scratches, which it did. But it also seemed zoomed in, as a picture would look reformatted to fit the dimensions of a laptop screen. It appeared as if the entire film was in close-up. And since Stone was obsessed with close-ups, it gave the effect of an extreme close-up. When the titles were cut off in the satirical sitcom segment starring Rodney Dangerfield, I guessed that something was significantly off, and when the projectionist missed nearly eight seconds of the film during the first changeover because the cues were almost invisible (despite what Brad Pitt says in Fight Club, they are not called ‘cigarette burns’ — nobody who loves film would come close to a film print with a lit cigarette) I decided to inform the house that the projection was incorrect.

At the box office, I told the girl working there that the film was in the wrong aspect ratio. To which she replied, “what do you mean?” This put me in the odd position of having to explain aspect ratio to a Cinematheque Quebecoise employee, as if I were explaining to a surgeon the exact location of the spleen. She ducked into the projection booth and re-emerged, telling me that there was nothing that could be done. I politely requested a refund and walked home in the misty post-apocalyptic night thinking that this was not the Cinematheque I once knew.

I also knew that nothing could be done about the bad projection because I worked for seven years as a projectionist at the Telluride Film Festival in Colorado. I projected 16mm, 35mm, and even a bit of 70mm during my Telluride days, and had the genuine honour to work under the tutelage of Chapin Cutler of Boston Light & Sound. Chapin is the guy who beat Michael Moore in court recently for the Traverse City Film Festival fiasco. I’ve subsequently lost all respect for Moore. Chapin and his wife, Deborah, are consummate pros and wonderful people.

My first guess was that the Cinematheque projectionist had left the wrong lenses on the projectors — maybe the 1:37 lenses for a 1:85 film. Or it could have been that the lenses themselves were the wrong focal length. I emailed former Telluride Director of Operations, Jim “BF Deal” Bedford, to ask for his opinion. He replied,

Every screen image is based on a perfect relationship between lens, aperture, and screen size. For example, if one would get a perfect 1.85 image on the screen using a 47mm lens, but the lens that was used was a stock 45mm (let’s say because of the cost or lack of availability of a custom 47mm, or perhaps they want to maximize the size of the screen), then this is possible.

The third and least likely possibility is that the Cinematheque had somehow obtained a dupe print, created with an optical printer. Which would have been the only method to “pirate” a film in 1994. Regardless, this couldn’t possibly be the way that 35mm films are shown regularly at the Cinematheque, can it? If the Cinematheque Quebecoise is no longer the place to go to be extremely snobby about film, whither cinephilia?

The last year that I worked in Telluride, the big movie was The Artist — the French, mostly dialogue-free film set during the late 1920s at the turn of sound cinema. It was 2011. Even back then I took the film as a metaphor for the coming digital age, that DCP was about to overtake analogue formats, streaming was about to overtake the theatrical experience, and we had all better get used to it. 2022 was the first year that there were no film prints screened in Telluride. Can it really still be called a film festival if there is no actual film? RIP, seventh art.

Given that even veteran film critic and literally last man at the movies, A.O. Scott, has arrived at the same conclusion, I thought that it might be an opportune time to share some of my all-time favourite experiences in the projection booth.

The Diving Bell and The Butterfly (2007), dir. Julian Schnabel

In 2007, the New York artist and filmmaker, Julian Schnabel, came to Telluride with his newest feature, The Diving Bell and the Butterfly. I was excited to see this movie, having been a fan of his previous films, Basquiat and Before Night Falls. The print arrived shrink-wrapped from the film lab, never before run through a projector. It still had that lab chemical smell, and each reel was wound tight as a drum. Machine perfect. I could not wait to throw this picture onscreen.

Before the premiere, in which Schnabel was in attendance, I had set up the projectors using loops of RP-40, which is a piece of film with a test pattern printed on it designed to align and focus the picture. Everything looked crisp and sharp and perfect. So I strung up the film and prepared for showtime. But when the lights in the theatre went down and the first frames of the picture went up, I was immediately mortified. Everything was out of focus.

The picture appeared to oscillate wildly between fuzzy and extremely fuzzy, an absolute nightmare situation for a projectionist. I was pulling focus like a madman trying to produce an image — any image. I had my binoculars out, trying to find the film grain. Was there something wrong with this print, I wondered? Had something spilled on the first reel of the film?

What I didn’t realize was that the first reel of the film was shot from the subjective viewpoint of the story’s main character, Jean-Dominique Bauby, the French fashion magazine magnate who had suffered a stroke and was in the midst of having one of his eyes sewn shut. It finally occurred to me about five minutes in. When I made the first changeover and the picture came up in focus, I breathed one sigh of relief. Then, when I changed back over to projector #1 for the third reel and only had to make a slight adjustment, I sighed again.

Film projection is one of the few jobs that, if you do it right, nobody should notice. The only time an audience becomes aware of the projectionist in the booth is when you fuck up.

Incendies (2010), dir. Denis Villeneuve

Hometown boy makes good. The Quebecois contingent in Telluride that year was so proud of Villeneuve for his emerging success as an independent filmmaker on the festival circuit. Little did anyone anticipate that he would end up making Bladerunner and Dune reboots. But it was exciting to have the Maelstrom director visit my theatre for the premiere of his newest and, in my opinion, best film. I even played Radiohead as the exit music (for a film).

Modern Times (1936), dir. Charlie Chaplin

As a graduate student at McGill, I started an underground film society called Theatre la pepite. My only aim was to show the prints that I had acquired in Telluride in the little black box beneath the Subway that the university had constructed with grant money and nobody knew about except for undergrads wanting to play video games on a giant screen in the basement of the Arts building. I brought my 1962 print of Modern Times and screened it for a small audience, including Wayne Ross Cullen, the renowned Montreal film technician who helped construct meticulous screening rooms at the Museum of Fine Arts and elsewhere. After the show, Cullen told me that it was the nicest projection he had ever seen. An enormous compliment.

Passerby (2010), dir. Eryk Rocha

The North America premiere of this incredible Brazilian film seemed like it should be straightforward enough. The only remarkable things about the print were that it was in black and white and it was long — ten reels if I recall correctly. But about two minutes after the picture went up, I received an anxious call from the house manager. The film’s director was concerned that the subtitles were not showing up.

Had I accidentally put the wrong aperture plate in the projectors, cutting off the subtitles, I wondered? I framed the picture up and down to see if there was anything cut off. I checked the other nine reels. Nothing. In fact, there were no subtitles. The distributor had sent us the wrong print. The director suggested that we attempt to run a DVD overtop the picture, but that was unfortunately impractical. And there was no way I was going to interrupt the screening: the show must go on! And so the decision was taken to screen the entire foreign-language film to an American audience with no subtitles.

To everyone’s amazement, the film was so captivating that it had transcended the language barrier. Nobody walked out. Even the L.A. Times noted it in their festival report — I was chuffed to be mentioned in this notice as “the projectionist.”

Tree of Life (2011), dir. Terrence Malick

At 10pm one night during the festival weekend, I received a clandestine phone call from my boss asking if I would show up to the theatre for a top-secret screening. I was not to inform anyone. I was not to invite anyone. This screening was, in effect, not happening.

I arrived at the theatre like a ninja clad all in black and under the shadow of darkness and was handed an unlabelled cassette tape by guy with long, scruffy, dirty blonde hair who looked more like a surfer than someone in the film industry. I later learned that this was Bill Pohlad, the producer.

I had no idea what we were about to watch. There were only two men in the theatre and I surmised that one of them was Harvey Weinstein. I pressed play on the device and observed in awe as the most spectacular and moving film I have ever seen unfolded in front of my eyes. The movie was fresh off its win at Cannes and had never been shown in North America. Not only was I one of the first people to see it, I was projecting it.

After the show, Pohlad asked me what I thought of the film. I was speechless. I told him it was brilliant. And he asked me if I would mind sitting through it again for another showing the next morning, to two Fox Searchlight executives, who would end up buying the rights to distribute it in North America.

That was a masterclass in how the film business works. Or worked. Because that was the last time something like that ever happened. Like films themselves, those kinds of deals are no longer seen in theatres. And chumps like me aren’t allowed in the room.

What I learned recently at the Natural Born Killers screening is that the house has ground to a halt. The future of film is in the past. Like the era of the album, or the opera, or the novel, everything ends. For film, this feels like it. Ayo, A.O. Leave the “discourse” to the film girlies on Twitter who think that Michael Bay is an auteur.

That’s all, folks.◼︎

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A Sweet Little Bullet From a Pretty Blue Gun

Tim Hecker, Lotus Light, No Highs (Kranky)

Rejection is the saddest sensation you will ever know. Yes, it’s the saddest sensation that you’ll ever know. And unless you’re Brad Fucking Pitt — or hot enough to get fucked by Brad Fucking Pitt — you have felt rejected.

If I had to give feelings colours, I’d say that rejection is a brown feeling. Usually we call it the blues. But to me, it’s brown. Like a Corinthian leather steering wheel, like the bottom of an ashtray in a 1980s taxicab, like carpet in a motel kitchenette. Rejection starts in the gut and radiates as a punch does, like that slow motion footage of a fat man shot in the stomach with a cannonball. It ripples out like a toothache. It’s a constant, nagging pain aggravated when you exercise it. Rejection is like a bad polyester pantsuit that you’re forced to wear in public that everyone can see looks hideously ugly but that you cannot cover up or doff. Rejection always comes when you need it least, too, when the opposite of rejection is what you sought. Nobody ever gets rejected by accident; we get rejected when at first we shoot for acceptance and miss.

Perhaps the worst part of rejection is that, in the end, there is nothing you can do. You can’t make a sound and logical argument for why you should not have been rejected, why the rejecter is the mistaken one and should reconsider their miscalculations. You have to move on. All you can do is put on that brown polyester pantsuit and get back out there.

Warhol x 6, La Cinémathèque Québécois, 26, 27, & 28 January 2023

We are lucky in Montreal to have the Cinémathèque and a cinema culture that brings things like Andy Warhol movies on 16mm. We are lucky in Montreal to have projectionists technically proficient enough to execute a dual screen film as seamlessly as a pair of Ibiza DJs. And we are lucky to have smart people here to talk with about these experiences, to elucidate the light.

Warhol’s films aren’t easy viewing. They force spectators to look at the medium as much as the message; they’re distant as much as they are intimate. And there is a special kind of intimacy watching reels of couples kissing whilst sat alone in the dark surrounded by Concordia students reeking of cigarette smoke. It’s a reminder that we will all one day just disappear in a puff of dust.

Leon Louder, Autocorrecting, You’re Killing Me, Bro (Unfulfillment + Stranger Ways Recordings)

Machines that think for us are often not that smart. We might call them smartphones, smart watches, smart TVs, but they do not demonstrate intelligence. At best, they’re kind of clever.

For a brief period in the 1990s there was a moment when we thought that technology was going to save humanity. Those of us who came of age in that decade are used to a soured technotopian worldview, as if some ideal intelligence had been robbed of us. But we must remember that automation had forever been widely considered a nightmare — from Modern Times to Westworld, twentieth century culture reflected a deep-seated mistrust of machines.

Quatuor Bozzini, Du nord, Espace Orange Édifice Wilder, 29 January 2023

We believe that prostitution is the world’s oldest profession, making it sound as if its a priori, always-already existence is a forgone conclusion. However, it is only as old as professions themselves, meaning that it is only as old as capitalism, as old as exploitation, patriarchy, domination. Prostitution will fall away along with these antiquated socioeconomic orders. Prostitution is not a fact of life that we must deal with, but rather a symptom along with a number of other symptoms of a sick society.

The problem is neither an economic nor an ethical one but, as Jean Francois Lyotard argued, libidinal. As long as there is sexual jealousy, there will be capitalism. Communism is laced with the whiff of free love, a terrifying notion to property owners. But in practice, communistic sexuality was only ever a blunt hierarchy in which, inevitably, a local totalitarianism more political than the explicitly political form of global totalitarianism arose. Property is not the lowest common denominator of capital; sex is. There is no need for private property or even for privacy if sex is free — if sex and sexuality are freely liberated. We will never be free as long as bodies are valued along with abstract concepts like time and money and a sense of free will. That is why sexual violence is so effective in military aggression. It is colonization to the corps.

Laure Briard, Ne pas trop rester bleue, Ne pas trop rester bleue (Midnight Special Records)

Women, man. I have been blessed with lovely ones. They liked me. Some of them might have even loved me. Some of them cheated on their boyfriends with me. I didn’t object. God gave us crack and anal sex because there is a crack in everything, especially asses. Sorry, did I say blessed? I meant cursed. Cursed by beautiful women and their accumulated history. And asses.

Women when the bloom is off a man’s corsage are the coldest creatures known to man. An unambiguous chill moves in to replace that youthful warmth and softness when you’ve felt it, when you’ve had it to the point of possession, comprehended it so comprehensively that the memory of a feminine embrace returns like an acid flashback, recalled like a faulty Volkswagen, brakes disabled, in flames. In those moments there is only imagination and remembrance.

They say it is better to have loved and lost. This city is love’s lost and found box, and it seems there’s more loss out there than there is love.◼︎

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Worldwide Pants

Week-end, Dir. Jean-Luc Godard, Cinémathèque Québécoise, 7 January 2023

I know that this film is supposed to be funny. I know that it’s radical chic, retro now, and forever cool. I also know that it contains complicated tracking shots that make it a significant technical achievement. I get that it’s satire. But what has come to pass is not far off. It seems the ultimate goal of global conflict is essentially a weekend away.

Discuss these and other matters of Godardian concern (en français) at the Cinémathèque’s Roundtable, “Godard aujourd’hui?” 8 February 2023, 17:00h, free admission.

Zoë Mc Pherson, On Fire, Pitch Blender (SFX)

Music more than other artforms orders time. Of course, everything including every form of art exists in time, just like every fish swims in water. Film unfolds in time. Photographs capture it. Dance moves through it. Even paintings, once dry, slow time down to a complete standstill, when we’re standing still in front of them. But music orders and regulates, assembles and reassembles the time we exist in while it is playing, whether the music has a time signature or not, whether it has rhythm or not. Musicians, too, structure time, especially techno musicians.

Time is a strange thing. It appears to move both forward and cyclically at once. Seasons forever turn from one to another. Yet a sense of newness always accompanies them. Just like fashion.

I noted that Zoë Mc Pherson in their press shots for Pitch Blender wear a pair of black techy-looking Diesel trousers circa about 1997. I noted them because I had the same trousers. They were pretty high-grade back in the day. In Canada, a pair of Diesel jeans cost a little over $100; those pants were at least $250. I had to save up. They might have been issued on the cusp of Diesel introducing their short-lived StyleLab line, possibly prototypes for a higher-end, more limited, and more design-oriented kind of collection.

Delighted by Mc Pherson’s pants in the photographs, I emailed an old friend who works in fashion and, acerbically, she wrote back, “Y2K nostalgia is real.” I remember thinking at the time, back in the ‘90s, that those pants with all their snaps and pockets would suit living in some sort of post-apocalyptic world — a compartment for everything necessary for survival.

Sure enough, here we are, in survival-mode. Still, I’m glad that Mc Pherson dug out those particular trousers because it recharged my street cred and rejuvenated my classic wardrobe. Although I don’t have them anymore. They must have at some point disintegrated, along with the future. But I did naturally have the matching jacket in quite good condition and I’ve rescued it from the back of the closet and have been turning heads with it all winter. One more time.

Pitch Blender is released 3 February via SFX.

Julia Dault, Never Odd Or Even, Bradley Ertaskiran, 19 January 2023 – 25 February 2023

The longest palindrome I know is, Go Hang A Salami / I Am A Lasagna Hog. The actor Michael Anderson who portrayed The Man From Another Place on the original Twin Peaks series shared this wonderful palindrome in an interview contained on the extras for season one’s first DVD release. Fans of Twin Peaks sent Anderson palindromes after his backwards-talking character repeated the phrase “Wow Bob Wow” on the show.

Never Odd Or Even is a palindrome as well, which I never would have guessed had the press release for Julia Dault’s solo show, now on at Bradley Ertaskiran and despite the construction worth the visit, explained it. The works aren’t explicitly palindromic to me, but what you can do is start on one side of the gallery and move around to the other side, and then reverse course and rotate backward in the opposite direction, and voilà. A palindrome in action.

Julia Dault Never Odd Or Even continues through 25 February at Bradley Ertaskiran.

Contretemps, The Machine as Seen at the End of the Mechanical Age, Soft Power (Safety Records)

Machines are hard and I admire them for that and at times I think that we should become more like them. Like Eddie’s unfurling, drunken diatribe in hurlyburly, either the play or the movie, we should aspire to become things — colder, harder, like rocks, or machines, to ensure our longevity. Machines may get old and break down, but machines do not go soft.

I can attest from personal experience that being soft has never empowered me to do anything, not least the things I want to do, especially those things for which being hard is prerequisite.

Soft Power is released 3 February via Safety Records.

Andy Warhol, Screen Tests, MAC, 17 November 2022 – 10 April 2023

Last February in Houston I went to a screening of a selection of Andy Warhol’s films on 16mm at Rice Cinema. It was my first film in a theatre after the pandemic, and I was excited to see real celluloid snap through a projector once again. But I could not have chosen more challenging material to rekindle a love of movies.

Jesus commanded us to love our enemies. He didn’t just suggest it; it was His divine order. And Jesus knew that if He didn’t command it, nobody would do it. Nobody does it anyway. But that doesn’t make it any less of a command.

It’s easy to love our family and our friends. It’s easy to love our pets. It’s encouraged to love celebrities and public figures whom we’ve never met and don’t care to love us back. But enemies are difficult to love. It’s practically impossible.

I think Andy Warhol made his Screen Tests to build empathy in viewers, to teach us to love, to force us to stare into a stranger’s face (some famous, some not) until it dissolves into abstraction, until the reel runs out and we’re left with nothing but a banana and a beam of light.◼︎

Andy Warhol as seen by Nelson Henricks screens at the Cinémathèque Québécoise January 26 – 28, 2023.

Cover image: Zoë Mc Pherson photographed by Lucie Rox.

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