How Do You Spell Holiday?

Porte-parole: in conversation with Elle Barbara

The Montreal-based multidisciplinary artist and community organizer Elle Barbara meets me outside a tiny café at the peak of Montreal’s July heatwave. It is one of those blindingly hot summer afternoons, with pockets of sunlight cresting over the flower beds in a little square just off Maguire Street. She is dressed in light linens, her eyes smiling at me from behind a pair of oversized butterfly-framed glasses as we shake hands.

Word On the Street was released through the Celluloid Lunch label in late June and features collaborations with local names like Markus Floats and Mitch Davis. With influences ranging from Ravel’s Boléro, to Prince’s Purple Rain, to early Public Enemy, and even Celine Dion, Word On the Street is doubtless a generically varied effort. A honeyed brew of ‘80s Pop, Prog, and Classic Funk, with dashes of Jazz and Euro-dance, Barbara’s music resists easy categorization.

“Shout out to Renny Wilson,” she praises the Canadian producer who recorded, engineered, edited, and mixed the record. “The first takes of the album were just skeletal drum, synth, and bass takes that had to be manually quantized, so shout out to him for putting in the time and energy to do that manually.” It is the handmade touch that makes Word On the Street such a singular and honest album.

I ask about the inspiration behind the album, and she reveals an affinity for the work of André Serouille, the Montreal street artist. “I didn’t know his name when I first discovered his writings. I kept running into these little cardboard pieces, like ‘anti-Kraft foods’ and other propaganda pieces, and felt really drawn to them because of how they looked graphically. I was mystified.”

This faceless man, whose paranoid scriptures are strewn throughout the streets of the city, is foundational to the creed of Word On the Street. Barbara has meticulously curated Serouille’s graffiti, which comment on everything from the alleged corporate offences to various crimes committed by the psychiatric community. She pulls a small stack of papers from her purse.

“There’s something clearly conspiratorial about it,” she says, showing me various items that she has collected. “But there’s also something artistic about it. And I use the word ‘artistic’ as a euphemism. I don’t think that his gospel has to be written off on the grounds of him being potentially mentally ill, because there’s also a beauty in what he says.”

The gospel she speaks of is one rooted in anti-surveillance and anti-consumerist attitudes. Barbara believes that the casual introduction of AI into everyday interactions is evidence of a significant overhaul to our collective unconscious. These are the days of pioneering tech-dystopian filmmaker David Cronenberg’s “new flesh” realized, of bodies and desires transformed by cheap access to an infinite content channel. Doubtless, we are indeed witnessing a weakening of our physical senses. As Barbara sings on “Your Favourite Meal,” a track that distills Serouille into song form, “I bet you’ll think to yourself, ‘Oh my why it tastes so good’ / in the end the taste of death will finally taste as it should.” 

However, the advent of digital technology has had some positive consequences which even ardent technophobes would be remiss to dismiss out-of-hand. The democratization of information through internet access, the rejection of the Western-centric canon and conservative interlocutors, and the growing mainstream interest in intersectionality as a political practice are all revolutionary. The internet has enabled a radical confluence of perspectives. The problem is the medium itself, the form, a tool for the billionaire class.

In such a climate, the decision to include Word On the Street on streaming services rather than limiting its distribution to physical media has been the cause of some trepidation for Barbara. “Our relationship to what we consume has changed significantly because we’re in an attention-driven economy,” she says. “I initially didn’t want to release my album on these platforms, and the label that I partnered with convinced me to do it, and I kind of regret it, to be honest. On the one hand, it certainly allowed me to be exposed to more people than I initially would have. But at the same time, I believe that those people are just as easily probably going to forget about my record because there’s so much music being released.”

A formless, atomless digital archive of music is the graveyard of artistic recognition. This anxiety is treated with laser-like focus in the music video for one of the LP’s standout tracks, “BBQ All Dressed.”

“I’m so proud of that video,” she says. “It really tells a story about the relationship we have with art and music as humans. There’s two queer-dos at the start, outside a club, waiting to ambush me. We get into an altercation. Afterwards, there’s a whole voodoo witchcraft ritual where they dip their masks into a pool of my blood, and it’s basically a metaphor. They kill the artist and connect to my essence. It shows how easily you could do away with the artist. Once you connect yourself to those systems of mass consumption, you don’t have to buy the album anymore. You might as well just kill the artist and connect yourself to the matrix.”

“Pop is not just about music.” —Elle Barbara photographed by Nico Stinghe.

Technology at one time blurred the line between reality and facsimile. To quote Professor Brian O’Blivion of Cronenberg’s film, Videodrome, “The television screen has become the retina of the mind’s eye.” Word On the Street is an exploration of our media-synapsed sense of perception and connection.

Barbara’s relationship with Serouille is one she refers to throughout our conversation as a symbiosis, one person’s work directly inspiring and intertwining with another. Such devotion to probing the cannibalistic practices of AI and urbanity combined with a high degree of respect for the language of queer art is what differentiates Elle Barbara in Montreal’s Pop culture landscape. “I’ve historically been a big fan of Pop music, and I find that Pop is not just about music; it’s about aesthetics; it’s about politics, fashion, and performance. It’s such a holistic artform.”

Barbara is on a strong trajectory, having opened for U.S. Girls at Pop Montreal in September, and sharing the stage with Madonna on the Montreal stop of her Celebration tour. Perhaps this record, which is quickly becoming a niche classic, will provide a defining retrospective on a decade overwhelmed by despotic tech’s simultaneous obsession with content, and contempt for creativity. Heat, in the creative world as in the climate, is determined by the seasonal zeitgeist.

“I know it’s just not going to be a Billboard-charting hit because I don’t have those resources,” she concedes. “It’s just not my socioeconomic reality. But I’m confident that I make music that is unique and will stand the test of time, of that I am sure.”◼︎

Word On the Street is out now via Celluloid Lunch Records.

Cover image: Nico Stinghe

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999 Words

Ranking The Noise: notes on excess and harmony

“A pact to fight tyranny to the death.”
—Virginia Woolf, To The Lighthouse

Recently, a friend and I discovered a part of the city I had never seen before. Across from a parking lot on the way down from Mount Royal mountain is a small park surrounded with bright orange tape, beyond which is a large emptied pool covered in graffiti and gated with barbed wire.

As we sat secluded watching teenagers sneak through a hole in the fence, drinking from their cans of beer, we talked for hours and played songs on the pocket stylophone I got last Christmas from my sister. After being unceremoniously kicked out by a couple of security guards, we began walking home under a waning and bruised sky. Descending the steps to the street I noticed some artwork. On the stairs in bold green and black paint were plastered the words: “Stuck In Doom U 2?”

Like a jigsaw falling into place, this phrase echoed a recent desire of mine for some sort of city-wide pulse check, to quantify the general anxiety of the people around.

It has become background buzz in local news that several well-known cultural establishments in Montreal have for years been the targets of deeply asinine noise complaints. And it is not insignificant that these issues have been focused particularly in milieus considered frequent spots for a densely trans and queer demographic.

The flattening of the tectonic nightlife of this city by landlords for the sustainability of their assets is a poison in the well of our drinking water. Bars and venues like Champs Bar and Turbo Haüs should not have to be forced to complete countless expensive soundproofing renovations to pacify a landlord’s every whim. But to allow the contractual demands of private ownership and its associated feelings of moral elevation to be overlooked in popular opinion would be devastating indeed for capital. This is theatre in its lowest form: a handful of actors loudly orating in front of a reluctant audience strong-armed into paying simply to end the show.

There is an implied hierarchy of noise in cases like these — a sense that the stifling and exhausting atmosphere of commercial expansion will continue to be valued by city council boards over the existential necessity for places devoted to assembly.

As a young queer and non-binary adult, I understand how significant a space dedicated to community is to the well-being of individuals like us. These rulings to destabilize the local ecosystem (including the nutty “permit to dance” issued to Champs a few months ago) feel less like punishments for violating the social contract and more the first move in an unraveling series to thin the already marginal canvas of queer voices in culture. To redesign a city dedicated to art, to the purposelessness of craft — to use Oscar Wilde’s words, all art is quite useless — into a much less risky residential one (note what happened to Cabaret La Tulipe and you’ll understand my point) is the expected outcome of a well-known bottom line: silence can always be purchased.

I’m reminded of a lyric from “Change The Channel,” taken from experimental Hip-Hop group clipping.’s latest LP Dead Channel Sky: “Asbestos is best before breakfast.” These words ring out with a deadening lilt when recognizing the ubiquity of mold around us. Cracked foundations, peeling paint, rent increases, surprise evictions, a groaning and wheezing industrial cacophony.

The satire of invoking a toxic and absurd diet here is chillingly uncomedic when adapted to the modern global regression. Is there any evidence that capitalism births genuine technological progress? Are we not trudging through the debris of innumerable industrial “successes” already?

New computers which cost a fortune but never last, self-driving cars that murder pedestrians, endless cheap plastic tchotchkes overflowing from retail shelves that will outlive us all. A worse version of something that already exists, the overcrowding of matter. We are pushing through the radioactive blast of a nuclear event horizon with a cancer blooming in our skin, or in clipping.’s words: “Gum bleed for the lead in the air”.

There is an outcry for resistance at the nucleus of this noise-policing epidemic, a lust for an unshakeable moral outrage against administrative complacency to conservative reactionary appeals. The problem is that this righteous indignation is narrowed against the eldritch horror of bureaucracy. There is a currency applied to particular noise which is never applied in equal measure: the cry of the spurned bourgeoisie versus that of the city it feeds on, which at its current rate will continue to terraform cultural identity.

What happened to La Tulipe, Divan Orange, and Diving Bell Social Club may likely suffocate Turbo Haüs and Champs Bar just like it did the rest. The loss of these spaces will have an immeasurable impact on our landscape. But I am enough of an optimist to conclude on a lighter note.

There is a useful ethos espoused by musician and avant garde composer Annea Lockwood. If you simply pay attention to the thrum of the natural world, you can begin to hear its music. The babble of water, the shock of branches in dance, the eternal ebb and flow of nature eroding its concrete framework. An immutable harmony carried by the air. This is life bursting in a counter-hegemonic inflexibility.

My mind drifts back to the memory of that day on the mountain with my friend. The small pocket of anonymity we had found by accident. The crooked slope of the fractured sidewalk shaded by overgrown grass and the bench we sat on with its several slates of missing wood. The silhouette of it bending to our weight, its blueprint accommodating our shapes. How much of its essential beauty would be lost were it to be repossessed, power-washed and spackled, re-evaluated?

The questions for now however are as follows: how much do community relationships rely on particular architectures, and when will it be too late to learn definitively that they do?◼︎

Ozzy Delacroix is a writer from Montreal who spends the majority of their days working full time in a record store. “Ranking The Noise: notes on excess and harmony” marks their first publication.

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